Jo jis jisku banata hai uskey istemaal ka tareekha bhi wahi batata hai . Kisi cheez ko istemaal kiya jaye bataye huwe tareekhey per, toh cheez ki bhi hifazat hai aur istemaal karney wali ki bhi hifazat hai , balkey ussey faida bhi hoga. Ager cheez ka istemaal , bataye huwe tareekhey key uper nahi kiya jaye toh cheez sey na faida hoga, balkey ultha nukhsaan hoga aur cheez ki hifazat bhi nai hogi.
Allah ney insaan ku paida kiya aur insaan key ahwaal sey Allah waqif hai . Allah taala Quran mein farmatey hai - Humney insaan ku paida kiya aur insaan mein kya cheezein aarahi hai hum sab jaantey hai , uska dil kya chahta hai , uskey ander ki khahishaat kaisey ubharti hai , hum sab jaantey hai , hum uskey jugular vein sey bhi zyaada khareeb hai .
Kahi farmaya - Insaan ku humney banaya , aur humney usko do cheezo sey mila huwa banaya . Khair aur sharr ye dono baatein uskey ander hai. Bhalai wala madda bhi , burai wala madda bhi hai , chahey woh Allah ko khush karkey aur uski raza ko saamney rakhkey apni zindagi guzarey ya jaisey jee mein aaye apni zindagi guzarey .
Insaan ney ager apney paida karney waley Khuda key bataye huwe tareekhey ko apney liye kamyabi ka zariya banaliya aur phir usper chalna shura kardiya toh kamyabi usey milegi. Ager usney apney paida karney waley Khuda key bataye huwe tareekhey per apni zindagi nai daali toh zaahir baat hai key jab Allah key bataye huwe tareekhey per apni zindagi nai daleyga toh laazmi taur per jo jee ki chahatey hai usper chaleyga. Jiska nateeja uskey liye nakami hai .
Allah ney insaan ku banaya hai , aur insaan per kya kya ahwaal aaney waley hai insaan sey pehley Allah jaantey hai . Insaan toh ab key haal ko jaanta hai - ab kya horaha hai , ya zyaada sey zyaada gurishta kya guzra woh uskey dil mein hai , ayinda kya halaat aayingey aur kin kin cheeezo ka usko saamna karna hoga insaan ussey nawaqif hai. Zamaney ki jo taqseem banti hai woh insaan key aetbaaar sey hai - guzargaya zamana toh usko maazi kaha , jo iss waqt guzarraha hai uska naam haal diya , jo abhi zamana nahi aaya usko mustaqbil kaha . Lekin Allah key yahan aur Allah key aetbaar sey zamaney ki koi taqseem nahi. Kya hoga qiyamat tak kya hoga aur qiyamat key baad kya hoga , sab Allah jaantey hai , kyunkey sab unhi key hukum sey hai .
Allah key iraadey key baghair koi haal nahi aata. Insaan samajta hai key ye apni taraf sey kuch karta hai toh yu hota hai. Eik buzurg ney ajeeb baat farmayi - " Mainey apney Rabb ko pehchana , Rabb ki taaqat aur khudrat ko pehchana , apney pakkey iraado ko tuut'ta dekhker.
Puuri kayenaat ka nizaam Allah ka khayam karda hai . Aur Allah ta'ala apney bandey ko bhejey aur bandey sey mutaliba kartey hai key banda iss puri kayenaat per nazar daley aur iss baat ka iqraar karey key kayinaat ka bananey wala aur khud insaan ka bananey wala eik akela Allah hai.
Aur isko Allah ney akhalmand kharaardiya. Hadith-e-paak mein aata hai key - " Hashar ka maidan baqa hoga aur Allah key darbaar sey ayelaan hoga key akhalmand log kaha hai . Ab logon key nazdeekh duniya mein akhalmandi ka matlab meyaar tha - jiskey paas duniya zyaada ho woh akhalmand , jo duniya mein suud rishwat khakey aagey badjaye woh akhalmand , ab duniya khatam hogayi woh saarey cheezein khatam hogayi , khel saara khatam hogaya , ab dekhingey key akhalmand kaun hai. Toh phir Allah key darbaar sey ayelaan hoga - Akhalmand woh hai jo Allah ko pehchaney - uthey , baithey , khadey , letey Allah ku yaad karey. Kaun yaad karta hai - woh yaad karta hai jo pehchaanta hai, jisko pehchaanta hai usko yaad karta hai. Toh Allah ku yaad karney ka matlab ye hai key khadey bhi , baithey bhi , letey bhi , uthey bhi , chaltey bhi key unhuney Allah ko itna pehchana hai key Allah ku toh bhooltey nahi hai , har cheez mein Khuda ki khudrat nazar aana, darakh dekhey toh iss darakht ka paida karney wala Allah hai , tinkey sey lekey pahaad tak , chunti sey lekey Jibrael tak (as), har eik ka khaliq aur maalik eik akela Allah hai.
Allah jab apney iraadey per aatey hai toh Allah key saamney kisi ka bas nahi chalta.
NAMAZ:
Jitni Allah ki badai dil mein baitheygi usi aetbaar sey namaaz baneygi aur Allah ki badai dil mein na aaye toh namaaz jaandaar nai banpayegi.
" Labbaik Allahumma labbaik , labbaika la shareeka laka labbaik , innal hamda wal ne'mata laka walmulk , la shareekalak " - ye talbiya kya hai . Ye tabliya Allah ki badai , Allah ki kibriyayi , Allah ki wehdaniyat , aur Allah hi sab kuch karneywaley hai , iska iqraar hai. Ahlullah jo hotey they , woh Ahlullah toh baat baat per apney per dartey they . Chunachey Ahlullah key baarey mein aata hai key tehliya padney khadey hotey toh behosh hokey girjatey , phir sey sambhla kar khadey hotey , phir padneyjaatey , phir behosh hokey girjatey , kahi aisa toh nai hai key hum tehliya mein hum jhootey na hojaye - " Aye Allah main haazir hu , main haazir hu , tu aisa akela maula hai key teri khudrat mein , teri wahdaniyat mein tera koi shareek nahi , saari tareef tere liye , saari ne'matein teri hai , aur sara mulk tera hai , tera koi shareek nai hai ".
Merey dosto , namazi namaz padhey aur Allah ki badai aur uskey dil mein baithjaye aur namaz sey jab faarigh ho saari kayinaat uskey nigaho mein macchar key per sey bhi kamzor nazar aaye aur Allah ki badai , Allah ki kibriyayi uskey dilo dimaagh mein basi ho. Namaaz per mehnat karey , har cheez seekhtey seekhtey aati hai . Kahi aisa toh nai hai key hamari namaaz Allah key darbaar mein jaye aur Allah ta'ala usko waapis kardey. Hadith mein aata hai - paanch waqt namaaz padtey hai aur namaaz yu kehtey huwe jaati hai - Allah ta'ala tujhey zaye kardey , barbaad kardey jaisey tuney mujhey barbaad kardiya. Iska matlab ye nahi key namaaz choddey. Namaaz per mehnat karey. Yehi woh namaaz hai jissey Allah ta'ala ka khurb haasil hota hai. Aur ye aasaan. Har ameer key liye , har ghareeb key liye, mard aur aurat key liye namaaz kitni aasaan hai . Ager Khudanakhaasta koi takleef hai , khadey nai sakta toh farmaya baithkey pado , baithney mein bhi takleef hai waqayi toh leth key pado , pani sey wudhu nai karsakta , takleef hai , darr hai marz padney ka waqyi andeysha hai toh kaha gaya key tayammum karo .
Waisey toh deen pura aasaan hai , Allah ney deen bahut aasaan kiya hai , kyunkey dosto deen per chalney ka mizaaj nai bana hai isliye ye deen hamarey liye mushkil maloom hota hai. Allah taala kisiko uskey wusa'at sey zyaada takleef nai daaltey. Lekin jab aadmi ka mizaaj nai banta , kab baneyga jab aadmi bananey lageyga toh baneyga , lekin aadmi ney isper apney aap ko dhala hi nai , apna mizaaj bananey ki koshish hi nai ki.
Allah ta'ala farmatey hai - " Namaaz badi bhari hai , mager jo namaaz ka aadi bangaya , jinhuney namaaz ko namaaz ki tarah padna shuru kiya , namaaz ka haq ada kiya , khushu aur khuzu , Allah ko haazir aur naazir jaanker , jaisey namaaz padna hai waisi namaaz Unkey liye namaaz mushkil nahi." Kyun unhuney namaaz seekhi hai , namaaz seekhney ki cheez hai . Arey wudhu seekha hai - Hazrat-e-Imam-e-Hasan (rz) eik jagah tashreef legaye toh logo ney darkhwaast ki key hamein Sarkar-e-do aalam (saws) ka wudhu sikhayye toh hazrath-e-ImameHasan(rz) eik uper jageh per baithey aur aapney khud wudhu karkey farmaya - ye hai Sarkar-e-do aalam (saws) ka wudhu. Wudhu seekha hai , halaankey woh wudhu nai jaantey they aisa nai , phir bhi ye dekhna chahtey they kahi hamarey wudhu mein khot toh nai hai. Jinhuney wudhu seekhney ki koshish ki ho woh namaaz kitni seekhey hongey. Merey dosto tijarat seekhna samajh mein aata hai , kheti karna seekhna samajh mein aata hai , aur koi factory ka nazam chalana isko seekhna samajhmein aata hai lekin namaaz ye seekhney ki cheez hai , aur wudhu ye seekhney ki cheez hai , du'a ye seekhney ki cheez hai , imaan ye seekhney ki cheez hai, merey dosto ye cheez hamarey samajhmein nyaati.
Sahaba farmatey hai - Humnein Imaan seekha hai , Huzur-e-paak(saws) ki sohbat mein , aapkey mubarak mahol mein rehtey huwe Sahab-e-ikram ney imaan ko seekha hai. Khushi mein , ghami mein , tangi mein , farakhi mein kis tarah chalna hai aur Allah key wado pey kis tarah bharosa karna hai. Huzur-e-paak(saws) ney Sahab-e-ikram sey jo bay'et lee aur aakhir mein shart lagayi - Aye Allah key nabi aapki baat hum maningey khushi mein ho tab bhi , gham mein ho tab bhi , dil mein bhaye tab bhi , dil mein na bhaye tab bhi , samajmein aaye tab bhi , samajmein na aaye tab bhi.
Hazrat-e-Sahaba chaltey phirtey imaan key fikro mein rehtey they. Aaj hamara kya haal hai , jissey miltey halaat poochtey hai - kaisa mausam hai tumharey yaha , kaisi tijarat hai tumharey yaha , duniya key umuur key baarein mein hamari aapas mein baat cheet hoti hai aur Sahaba ki baatcheet - dekhey tumhara aur hamara Imaan kis haal mein hai. Sotey they toh imaan ki fikro mein , jaagtey they toh imaan ki fikro mein , ghaflat key mahol mein rehtey toh imaan ki fikro mein. Hazrta Abdullah ibn rawaha(rz) apni biwi key paas baithey hai aur achanak rorahey hain , rotey rotey , itna roye key biwi bhi roney per majboor hogayi , jab ifaqa huwa toh biwi ney poocha kya hogaya tha. Farmaya Quran-e-paak ki aayat yaad aagayi. Kaha yaad aarahi hai ghaflat key mahol mein Quran yaad aaraha hai toh dhyaan waley mahol mein kitna yaad nai aayinga. Allah farmatey hai - tummein sey har eik ko pulsiraat per sey guzarna hai , aur main ye sonch mein padgaya key mera kya haal hoga jab pulsiraat pey sey mera guzar hoga. Hazrath AbdurRahman ibn auwf (rz) dastarqaan per hai , do saalan aagaye , rorahey hain , Quran-e-paak ki ayat yaad aagayi halaankey Allah ta'ala ye nafarmano key baarein mein farmarahey hain , mager kya maloom Allah ta'ala ney mujhsey kehdiya toh mera kya haal hoga - Jo kuch tumhara nekiyo ka badla milna tha tumhey duniya mein milgaya , aaj tumhey kuch nai mileyga , ager Allah ney mujhsey yu kehdiya key - Aye AbdurRahman mainey duniya mein tumhey do do khisam key saalan dediya aur ye dediye toh mera kya haal hoga. Halaankey phoonk phoonk ker khadam rakhney waley.
Dekha Huzur-e-paak(saws) ney masjid mein Hazrath AbdurRahman ibn auf(rz) key kapdey per halka sa peela rang hai, poocha – AbdurRahman ye kaisa rang hai ? Hazrath AbdurRahman ibn Auf(rz) ney arz kiya – Sarkaar mera nikaah hogaya. Kitni saadgi thi.Aisey AbdurRahman ibn auf(rz) key jab rahey Quda mein kharch karney ka mauqa aaya toh sau sau (100, 100) unt per samaan laadker aur unt jitna bardaasht karey utna laadker RaheyQuda mein bhejtey they aur apney per kharch karney per itni ehtiyaat , iskey bawajood rorahey hai.
Merey dosto Allah key bando ko Allah key ghar ki daawat dena. Ussey zyaada unchi baat kiski hosakti hai jo Allah key bando ko Allah key taraf bulaye. Ye Allah ko bahut pasand hai.
Allah key raastey mein kisi dusrey ko sudharney nai jaarain hum. Ye alag baat hai jab apney ko sudharney key fikar mein chalingey, iss fikar ka asar Allah dusro per dalingey, Allah ta’ala sudharney ka raasta unkey liye bhi aasaan kardingey. Apni islaah ki niyyat sey jaogey Allah tumhari bhi islaah karingey, dusro ki bhi islaah karingey. Ager musleh banker jaogey na apni islaah hogi, na dusro ki islaah hogi.
Hadith-e-Qudsi hai Allah ta’ala farmatey hai – Aye duniya jo meri khidmat karey (yani mera baney), toh uski banja. Duniya Allah hi ki toh hai , chand Allah ka, sooraj Allah ka, sooraj ku rukaya key nai Sahaba ney, khadey they Hazrath UmerFarooq(rz) aur zameen per halka sa zalzala aaney laga toh Hazrath UmerFarooq(rz) ney koda lekey maara. Asbaab ki chakkar mein padker ye mayuus hota jaraha hai, key merey paas ye nai, woh nai. Arey kuch nai hai Allah hai toh sabkuch hai, aur ager Allah nai hai toh kuch bhi nai hai.
“ Padbhi liya La ilaha toh kya haasil
Qalb-o-nazar muslama nahi toh kuch bhi nahi.”
Allah key baghair koi kuch nai karsakta, Allah sab kuch key baghair sabkuch karsaktey hai. Ye haqeeqat paida ho.
Hashar key maidaan mein sabsey pehley sawaal Namaaz ka hoga, ager woh durust nikalgayi toh baakhi amal bhi durust nikaljayingey. Kya matlab hai – matlab ye hai key jisney namaz ko banaliya, namaaz ko namaaz ki tarah padha toh ye namaaz uskey 24 ghantey ki zindagi ko durust kareygi. Namaaz fahash munkar baato aur kamo sey rokdeyti hai, yani namaazi ko namaz paak kardeti hai.
Allah ta’ala jo apney bandey sey sabsey zyaada khareeb hotey hai woh sajdey ki haalat mein hotey hai.
HUQUQUL I’BAAD:
Huququl i’baad key taluq sey farmaya – Zameenwalo per tum rahemkaro, aasmaan wala tum per rahemkareyga. Rahemkarneywalo per Rahman rahemkarta hai.
Merey dosto malumaat ye kaafi nai hotey, malumaat mamulaat mein aaye. Malumaat toh mamulaat mein laaney key liye hai.
Apney saath rehney walo key huqooq ko pehchaney warna jitni nekiya woh saari nekiya eik haqtalafi sey zaye hojasakti hai. Toh aadmi paisey kamaker ab usko zaye kyun kareyga. Akhalmand aadmi subah sey shaam tak tijarat kiya, apni tijori usney bhari, ab tijori bhari toh khamokha usko zaye kareyga? Uski toh badi hifazat kareyga. Huququli’bad key haqtalafi sey apney ko bachaye.
Isiliye Huzur(saws) ney farmay- Jaantey ho merey ummat ka sabsey bada muflis kaun hai?
Sahaba ney seedha saada jawaab diya- "jiskey paas deenar aur dirham na ho woh ummat ka muflis hai". Sarkar(saws) ney farmaya- "merey ummat ka muflis woh nai hai, woh hai jo kal qiyamat mein nekiyo key amwaar layega, lekin saat hi kisiku gaali dee hogi, kisi ki zameen cheeni hogi , toh haqwaley aayingey aur Allah key saamney fariyaad karingey toh Allah ta'la kya karingey... Ab usper badla ye hoga - nekiya iski uthayingey aur unkey hawaley kardingey, ab nekiya nai hai, gunaho ka bojh isper laadtey chaleyjayingey
IKHLAAS:
Bada sa bada amal kiya lekin ikhlaas wali kaifiyat nai aayi toh woh amal dhara ka dhara rehjayega.
Hazrath Umer(rz) key zamaney mein eik jihad huwa. Ab jo shaheed huwe unki fahrist banayi jarahi thi taakey unkey gharo ku khabar pahunchaye. Toh fehrist bananey waley ney eik key paas pahuncha toh unkey zindagi kuch lamhey baakhi they, hosh mein they. Ab unsey poocha- "bhai tumhara kya naam hai? Kaha tumhara naam AmirulMumineen ko dena hai. Usney kaha hum AmirulMumineen key liye jaan nahi derahey hai, jiskey liye derahey hai woh hamara naam jaanta hai aur rooh nikalgayi. Ab fehrist pesh karney waley ney Amirul Mumineen key khidmat mein fehrist pesh kiya aur kaha key eik jageh khaali hai, uskey zindagi key kuch lamhey baakhi they, humney usi sey naam poocha toh usney kaha hum AmirulMumineen key liye jaan nahi derahey hai, jiskey liye derahey hai woh hamara naam khoob jaanta hai. Hazrath Umer(rz) ropadey.
Tumhara seedha haath deraha hai, tumharey baye haath ko bhi pata na chaley.
- Hazrath Mufti Zainul AbideenSaab(ra) eik martaba farmaya key eik shaks jarahey they, mujhey maloom tha kaha jarahey hai woh, woh apney muqami gasht key liye jarahey they, phirbhi mainey unsey poocha key bhai kaha jarahey ho. Unhuney kaha - Mufti Saab main duniya mein deen phailaney jaraha hu. Dekho niyyat kitni buland hai, niyyat ki bulandi per Allah a'mal ka ajar badadetey hai.
DEEN KI FIKAR:
Fikar merey dosto, deen ki fikar.Badey farmatey hai - Fikar iss ummat ki hayaat hai, beyfikri iss ummat ki maut hai. Niyyat buland ho. Hamsey kya hoga, hamsey toh kuch nai hoga, karney wali zaat toh Allah ki hai, Allah ku raazi karney key liye, aur fikrey hamari aisi ho key Allah taala hamein mauqa dey key hum mashriq sey maghrib tak, shumaal sey junuub tak Allah key deen key kaam ku apna kaam banatey huwe aur apni islaah ko apney saamney rakhtey huwe Allah key bando mein chalphiringey aur Allah key bando mein chalphirker Allah ki badayi ki daawat dengey - Allah bahut badey hain, karney waley Allah hai, Allah ki manogey toh Allah ta'ala ki madat tumharey shamil-e-haal hogi, Allah jab madat karney per aaye toh tum per koi ghaalib nai hosakta.
Hazrath Ilyas(ra) ney farmaya key merey iss mehnat ka maqsad ye hai key madaaris ku taliba miley aur mashaikh ku unkey sacchey talib miley.
Merey dosto hamarey badey farmatey hai - ye Mubarak mehnat paani ki tarah hai. Paani jis darakht ki jad mein pahunchta hai uss darakht ko taro taza banadeta hai - Keiley key darakht per pahunchey toh keila banaye, anaar key darakht per pahunchey toh anaar banaye, aam key darakht per pahunchey toh aam banaye. Ye daawat ka kaam paani ki tarah hai - jis shobey deeni mein pahuncheyga uss shobey ko taro taaza kardeyga inshallah.
Duniya toh hamari ghar ki laundi, duniya toh hamarey ghar ki baandi hai. Duniya sey jitna daringey duniya utna darayegi. Khina'at ku jinhuney pesha banaliya unko duniya key zarurat hai kya?
Maujuud per qina'at na karna ma'buud per badgumani hai.
Masla toh asal mein Akhirat ka masla hai. Jo Allah key deen key kaam ku apna kaam banata hai Allah uskey duniye key maslo ko aasaan kardetey hai. Allah key deen ki tum madat karogey Allah tumhari madat karingey aur tumharey khadmo ko jamayingey.
Allah key raastey mein nikal ker hum Allah key bando key darmiyaan chalphirker Allah ki badayi, Allah ki wahdaniyat, Allah ki kibriyayi, aur Allah ki madatey jo nabiyo key saath huwi usko khuub sunaker taakey uskey zariye Allah hamerey deen ko banadey , merey dosto iskey liye himmat karkey bataye kam-as-kam apni zindagi mein 4 mahiney key liye kaun tayyaar hai, boliye bhai.
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