Message from the Ameer of the Jamiatul Ulama

It is important to always have an exemplary, before us, from whose life we can take examples and be constantly guided to the straight path. There are many pious people in the world today to whom we can align ourselves to in order to preserve our imaan and take good counsel from. Such people are living examples and an inspiration to all; their mere presence in our lives makes it such that it becomes difficult for us to deviate from the straight path. By associating with such people we will be identified with those who are pious and Allah-fearing on the day of judgment.

Win-Win

Abu Yahya Suhaib b. Sinan said that Rasulullah Sallallahu 'alayhi wasallam said:

"Wondrous are the believer's affairs. For him there is good in all his affairs, and this is so only for the believer. When something pleasing happens to him, he is grateful, and that is good for him; and when something displeasing happens to him, he is enduring (sabar), and that is good for him." (Muslim)

Children

It is the responsibility of the whole society to protect children

What society do we think we are going to have if they are the future?

“It takes a village to bring up a child.”

A society which cannot protect her children has no future

THE SMILE: THREE KICK RULE

The Judge President went duck hunting in rural Limpopo Province. He shot and dropped a bird, but it fell into a farmer's field on the other side of a fence.

As the judge climbed over the fence, an elderly Afrikaans farmer drove up on his tractor and asked him what he was doing...

The Judge responded, 'I shot a duck and it fell in this field, and now I'm going to retrieve it..'

The old farmer replied, 'This is my property, and you are not coming over here.'

The indignant judge said, 'I am one of the most important judges in South Africa and, if you don't let me get that duck, I'll sue you and take everything you own.'

The old farmer smiled and said, 'Apparently, you don't know how we settle disputes in Limpopo Province. We settle small disagreements like this with the 'Three Kick Rule.'

The Judge asked, 'What is the 'Three Kick Rule'?'

The Farmer replied, 'Well, because the dispute occurs on my land, I get to go first. I kick you three times and then you kick me three times and so on back and forth until someone gives up.'

The Judge quickly thought about the proposed contest and decided that he could easily take the old codger. He also liked the idea, so he agreed to abide by the local custom.

The old farmer slowly climbed down from the tractor and walked up to the Judge. His first kick planted the toe of his heavy steel toed work boot into the judge's groin and dropped him to his knees!

His second kick to the midriff sent the judge's last meal gushing from his mouth. The judge was on all fours when the farmer's third kick to his rear end, sent him face-first into a fresh cow pat.

Summoning every bit of his will and remaining strength the judge very slowly managed to get to his feet. Wiping his face with the arm of his jacket, he said, 'Okay, you old man. Now it's my turn.'

The old farmer smiled and said, 'Nah, I give up. You can have the duck.'

Impressions of Love

Jamaal (Beauty), Kamaal (Perfection) and Ihsaan (Favour) are three impressions which stir up the bounty of love within hearts.

Looking at the creation of Allah Ta’ala : the skies, the oceans, the flora and fauna, we see reflections of beauty and splendour. If Allah Ta’ala has granted a mere atom of beauty to His creation, then what of His beauty ?

Ponder over the most perfect Sifats (Attributes) of Allah Ta’ala: He is Khaliq, the One who creates from absolutely nothing. He is Baari, creating His creation with excellence in compatibility, conformity and unity. He is Musawwir; giving His creation uniqueness and beauty in form and shape.

Just look at the creation of the universe : the perfect harmony of the day and night; of spring, summer, autumn and winter. Reflect over the creation of Man : the different stages man has to pass through…infancy, childhood, adolescence, adulthood and old age. Consider the various organs of the body; their position, purpose and function.

Thus, we recognise the Greatness and Power of Allah Ta’ala in looking at the perfection in His Creation and in His system.

Then again, we cannot help but love that person who is generous, kind and who showers us with his favours and gifts. What then of the infinite generosity and benevolence of Allah Ta’ala ? He is Wah-haab, The Giver of All and Everything; Muqeet, The Giver of our sustenance; Kareem, The Most Generous One and Naafi’, The One who bestows gifts.
Consider the kindness and favour of Allah Ta’ala in creating us Ashraful Makhlukaat (The best of Creation), without us having even asked for such honour.

Allah Ta’ala says in Surah Teen :
“Verily, We created man of the best stature.”
[Surah Teen 95 : 4]

Added to this, without us deserving, He has blessed us with Imaan, Islam, and thereafter so many gifts; of sight, hearing, speech, intelligence, health, wealth, beauty, etc.

Allah Ta’ala states in the Qur`aan Sharief :
“…And if you count the blessings of Allah, you will never be able to enumerate them…”
[Surah Ibraheem 14 : 34]

Thus, we find that these attributes of Jamaal, Kamaal and Ihsaan are perfect in Allah.

Therefore O Saalik…

Change the Qiblah of your heartFrom ‘Laila’ to Maula.
-

That heart, whose Qiblah is towards the ‘Lailas’ of the world, is easily changed in keeping the company of those who have not only established the Qiblah of their hearts towards their Maula, but whose hearts have already made Sajda to their ‘Maula’ (Master).

The cures, the antidotes and the treatments for the poison of sensual, illicit love are also obtained from these Ahlullah (Friends of Allah Ta’ala). Their company is akin to a dispensary and clinic, providing the curatives to the ailments of the spiritual heart.

Nevertheless and aside from this, the Aashiq of Allah Ta’ala remains happy and content in whichever condition his Beloved Allah keeps him.

His concern, however, is that Allah Ta’ala and Rasulullah (Sallallaahu Alayhi Wasallam) must be pleased with him and that he must not, in any way, incur their displeasure. …And the Love of Allah cannot be complete until the person loves Rasulullah (Sallallaahu Alayhi Wasallam) .

Aashiq-e-Sawdiq - Vol 1
A Discourse by Hazrat Maulana Yunus Patel Saheb [Daamat Barakaatuhum] [Musjid-e-Noor]

Knowledge

Imam ash-Shafi'i(ra) said,

"Knowledge is not what is memorised. Knowledge is what benefits."

Weapon of Rape

- Taken from TheHindu dated 15th June 08.

Mass rape is not just a byproduct of war but also sometimes a deliberate weapon.

Commanders has used it as a strategy of war.

Zahra AbdelKarim - what was her fault?

Eastern Congo - three-quarters of women raped.

Rapes conducted with pointed sticks that leave the victims incontinent from internal injuries.

What Allah has said - Allah Ta��la says in the Noble Qur��n, ���You are the best of nations sent to man. You command good and forbid evil and you believe in Allah���. (Aali Imraan). Allah Ta��la states that one reason for this Ummah being titled as the best of Ummah, is the practice of commanding good and preventing evil.

Hadhrat Abu Hurayra (Radhiallaahu ��nhu) states that Rasulullah (Sallallaahu ��layhi Wasallam) said, ���Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone���.

If people do not prohibit evil and sin in the society, the entire society - innocent and evil - will equally suffer.

Blogging: an Islamic perspective:

-Sikander Ziad Hashmi, sunniforum.com

Blogging is becoming increasingly popular. Thousands of new blogs pop up daily. Many Muslims have joined in on the blogging phenomenon.

Obviously, blogging is a fairly new online activity. The Merriam-Webster dictionary still does not recognize the word “blog”. The few dictionaries that do so define it in various ways:

Weblog (noun): a personal Web site that provides updated headlines and news articles of other sites that are of interest to the user, also may include journal entries, commentaries and recommendations compiled by the user; also written web log, Weblog; also called blog (Webster's New Millennium™ Dictionary of English)

Blog (n): a shared on-line journal where people can post diary entries about their personal experiences and hobbies (WordNet ® 2.0)

Personal journals and diaries are nothing new. People have been keeping diaries for hundreds of years. What is new though is the added interactivity and the wide reach of these new online journals (blogs).

At the outset, it seems like blogging is a harmless activity for Muslims. After all, it’s simply a journal about one’s personal experiences, hobbies, and other ramblings, compiled publicly for others to read and often comment on. But after scratching the surface, we realize that it’s not as simple as it seems.

Many Muslims have begun to wonder about the religious ruling regarding blogs. Armed with personal experience from being an avid blogger in the past, this humble servant will try to wrestle with that question in this article.

Types of Blogs

Generally, blogs can be classified into one of the following three categories:
1. Personal journal: The author writes about whatever comes to mind. That can include feelings, events and happenings in their life, what they did on a particular day, etc.

2. Topic-specific journal: The author picks one area of interest (such as news, Islam, a certain sport, area of study, etc.) and posts his/her experiences, thoughts, and other relevant information regarding the specified topic.

3. Personal/topic-specific journal: The author combines both 1) and 2) in his/her blog.

The first category merits some discussion.

For starters, all bloggers know that since their blogs are public, their entries are accessible by anyone and everyone. As such, every blogger (but specifically a Muslim one) should be extremely cautious about what he/she is divulging in the blog entries. Many times, the contents of a single entry don’t seem to be of much concern, but when read collectively with past entries, they can provide an entire profile on the personality, character, and even physical traits of a person.

This presents some problems from an Islamic point of view. Islam, with its emphasis on modesty and its cautious approach to gender interaction, strongly discourages members of the opposite sex from openly divulging their personality, character, and physical traits (among other things) to each other.

Originally, when the concept of distant communication in real-time was non-existant, the prohibitions that were laid down were for physical, face-to-face contact. However, the advent of telephones, the Internet, SMS, digital cameras, and e-mail, has made it possible to have unhindered communication and interaction without any physical contact whatsoever. As a result, it has become increasingly difficult to differentiate between the two forms of communication (in terms of actual presence vs. distant) from a religious ruling point of view. Therefore, the entire concept of modesty, “lowering the gaze”, and “covering ones self properly” must be extended to all forms of contact. Thus, they must be applied in a holistic sense, to all our actions, and not only to physical interaction.

In essence, blogging about one’s personal life is similar to writing a journal entry and then posting it outside one’s house or at a street corner for all to read. There isn’t anything really wrong with doing that (if one wishes to be so public about one’s private life), as long as one doesn’t divulge any information that doesn’t lead members of the opposite gender to envision and imagine the author, and doesn’t let their hearts and minds become impressed and eventually lean towards the author.

Now, that may seem simple, but the fact is that nobody can really ascertain as to what may cause the above in the minds of the opposite gender. It may seem tempting to write-off this whole notion by saying that what goes through the minds of the readers is not the responsibility of the author. While that may hold true for truly objective pieces of work and in matters of true need, the onlookers would not be completely to blame for not “lowering their gaze” if a muscular, handsome man wearing boxers and a t-shirt were to unnecessarily walk through a group of women. The bulk of the blame would fall squarely on the shoulders of the one committing the unnecessary action, though the onlookers would be responsible for continuing to look even after they knew they weren’t supposed to.

Similarly, bloggers must be careful about what they write, lest they divulge traits about themselves that they should otherwise not be making known to the opposite gender, while at the same time, leading the readers into sin by hooking them on to reading on and learning more about the things they really don’t need to know, and shouldn’t know. Some devoted readers even end up forming an affectionate, emotional attachment with the author.

The fact that the above is in fact possible has proven itself time and time again, with bloggers receiving marriage proposals and other suggestive comments through various means such as e-mail, the comments box on their blogs, etc. It is highly unlikely that a stranger would send off a marriage proposal unless he/she was able to get to know the author well enough to feel comfortable in taking such a step.

It should be noted though that the above is regarding personal journal entries.

The second category, topic-specific journals, isn’t much of an issue. Since the journal is centered on a specific subject or theme, there usually isn’t room for personal details. This is similar to writing a column on a topic of choice for a magazine or a newspaper. Even if the journal contains commentary by the author, it will still be centered on the topic, so there isn’t much of an issue here, provided the subject or theme itself is not an immodest and shameful one.

The third category can pass, as long as some conditions are met. Some people like to discuss issues or make certain points through giving examples of events or situations they face in their personal life. This is fine, as long as it doesn’t reach the point described earlier in the discussion about the first category of blogs (e.g. personal journals).

Proponents of personal journals may argue that there are many benefits in having such a blog. For instance, the blogs help bloggers relieve stress by writing about their problems; they are chronicles for future reading; they inform, entertain, and educate others; they help build bonds of friendship; they allow an exchange of ideas; they give insight and help the bloggers improve their writing skills; and perhaps even allow the readers to “see how I apply Islam in my life”.

While some of the benefits of personal blogs cannot be denied, it becomes a matter of harms outweighing the benefits. Something that can lead to immodesty should be avoided, especially if it doesn’t offer any concrete benefits. Moreover, many of the benefits mentioned can be achieved without having a public personal journal. The entire problem lies in the public part. If the personal journal is limited to same-gender viewing only, there is no problem whatsoever.

Communication and Interaction
As long as the readers of the personal journal can’t communicate with the author, it is a one-way communication. However, the negative aspects of personal journals are multiplied when a mechanism is made available for readers to leave comments for and interact with the author and with others, without any restrictions. As witnessed on some blogs, the ability to leave comments on the blog (either in the form of a ‘comments’ link after each post or a ‘shout’ box) can lead to unhindered communication between members of the opposite gender.

With the Islamic principles of modesty as a backdrop, it must be made clear that cross-gender interaction is permissible when needed, for as much as it is needed. Anything beyond that is impermissible.

When a ‘comments’ page and a ‘shout’ box are made available on a personal journal blog, it becomes almost impossible for at least some members of the opposite gender to not interact with the author and perhaps even other readers about matters pertaining to the author’s personal life. Such needless discussions and ‘light talk’ between members of the opposite gender cannot be deemed as being permissible in Islam.

It is somewhat similar to, though not as extreme as, standing at a street corner and chit-chatting, cracking jokes, and conducting superfluous discussions with the other gender about their personal life and other unimportant matters that neither educate nor help in anything whatsoever – total idle talk.

Such discussions often very clearly lead to immodest behaviour. Some may see the fact that these discussions are held in public as a measure of security. In fact, the opposite is true. The fact that such discussions are held in full view of strangers is even more shameful.

The same rules would apply to such discussions as described by Shaykh Abdurrahman ibn Yusuf Mangera at http://www.sunnipath.com/resources/...qa00001336.aspx .

If the above elements are not found in ‘comments’ pages and ‘shout’ boxes on topic-specific and personal/topic-specific blogs, then they may be used, as long as they are not used as a conduit for unnecessary and immodest discussions between members of the opposite gender, and the discussions are kept on subject.

Anonymous Blogging
Some bloggers resort to blogging anonymously, since it seems like hiding one’s identity can be a remedy for many of the potential problems that personal journals may lead to.

Unfortunately, this notion is incorrect.

The Islamic principles of modesty and cross-gender interaction apply to all Muslims, whether they let others know who they are or not.

Nobody would condone committing shameless and immodest acts in the midst of a group of strangers, simply because nobody recognizes him/her. Similarly, holding indecent discussions is impermissible, regardless of whether or not one divulges his/her gender and identity.

Therefore, rules of modesty and cross-gender interaction apply to all Muslims, regardless of how much others know about them. Holding a needless conversation with a member of the opposite gender doesn’t become OK simply because the other party doesn’t know if he/she is communicating with a male/female.

The onus is one each Muslim to follow the rules and guidelines prescribed by Allah and His Messenger (SAW). It isn’t based on how much others know or don’t know about the person.

In addition, hiding one’s gender is extremely difficult in a personal journal. Sooner or later, something will be said that will enable the readers to discover the gender of the author.

In conclusion, before embarking on a blogging journey, all Muslims are humbly requested to take the above points into consideration. Just think: is a personal journal blog truly needed? Do you really want to share your personal details with the world? Is it really worth it? Do you really want strangers (guys and girls) reading about your life? Do you really want to step into an area you probably shouldn’t be getting into, Islamically? Do you want your life to be indexed by Google?

As an alternative, one can have a private blog on one’s own computer. As well, a gender-specific Yahoo! group can be created for members of the same gender to post their entries. Some blogging sites allow for password-protected entries, through which one can restrict and limit who can read the entries. Soon, some Islamic sites may begin brother- and sister-only blogging services, Insha-Allah.

This humble servant blogged for almost 9 months, writing over 170 000 words. In the end, though he had never thought it possible, he pulled his personal journal blog off the Internet.

It was just not worth it.

Allah knows best.

Source:http://www.sunniforum.com/forum/showthread.php?t=1952

editor@sunniforum.com

The Sweetness of the Love of Allah

“When in Love, the complaint of the Beloved is not Appropriate.
For me there is no Injustice in any of his Actions.

Outwardly though if may be a calamity,
But it is infact a Blessing in Disguised form.

That Calamity in which there is goodness for us,
is not really a Punishment.

The Love of the Slaves of Allah cannot reach perfection
until the blood of Evil desires is not shed.

May that which is pleasing to YOU also become pleasing to me.

What would I do with that Pleasure,
which is not accompanied by YOUR Pleasure?

How can I say that the Pain which is in my heart ( of Your Love)
is not a Gift of YOURS?

He, who is not blessed with the Gift remains
unaware of YOUR Glory.

Do not Rejoice over my Tears of longing for him,
when i am distanced from HIM.

O You initiated in Love, you have not as yet
experienced the Pain of deep-hearted Love.

Whosoever you witness giving his Heart and Soul to gold and
silver,
Believe that he has not tasted
The Sweetness of the Love of Allah."

Source:http://yunuspatel.co.za/books-tafweez.php

Happiness lies only and only in following DEEN

-

Hazrath Maulana Yusuf Saheb(ra) (former Ameer of Tabligh) once said -

Aaj jitney cheezein duniya mein hain,

pehley kabhi bhi nahi thi

Aaj duniya jitni pareshaani mein hain,

pehley kabhi bhi nahi thi

----

Explanation:........Today the volume of things(asbaab) we have, we dint had before, And the amount of misery we are facing today, we dint had before. This is because Happiness and Dil ka sukoon lies only and only in following DEEN i.e Allah(SWT)'s hukum and Nabi(S.A.W.S) ka tareeqa.

We have already come across numerous incidents of student firing his colleagues, teachers etc for no reason in U.S.A and now again comes a story from Japan ( which ranks first in making new things ).

Crisis of Japanese youth, blow to public safety:
Justin McCurry

Source:http://www.hindu.com/2008/06/10/stories/2008061054430900.htm

Japan faces a furious round of public soul-searching as it struggles to make sense of a frenzied killing spree that left seven dead and 10 injured on streets that are supposed to be among the safest in the world.

After ploughing his truck into a crowded street in the electronics district of Tokyo, a 25-year-old man, named by police as Tomohiro Kato, jumped out and began to stab the first people he came across. Six men and one woman died.

Witnesses described a scene of panic, with injured shoppers, some covered in blood, seeking shelter in nearby shops. After being apprehended by the police, Kato reportedly told them he was “sick of everything” and “tired of life.”

While most experts will describe the killing spree as a one-off, others are already pointing to a malaise at the heart of Japanese society that is behind a worrying rise in violent crime, cyber-bullying among primary school children and a new wave of suicides.

Nobuo Komiya, a professor of criminology at Rissho University in Tokyo, described the killer’s actions as a form of terrorism expressed by disaffected men who believe they have no other way of making themselves heard.
“Most murder victims know their killer, and most killers have no intention of being caught,” he said. “But we are beginning to see indiscriminate killings by people who don’t care if they are caught, or even whether they die.”

Though violent crime is still rare in Japan, a string of attacks targeting innocent bystanders in recent years and months has dealt a serious blow to its reputation for safety. Sunday’s incident took place on the seventh anniversary of a mass stabbing in an elementary school, in which eight children were killed. In January this year a 16-year-old boy attacked five people with kitchen knives in Tokyo, injuring two of them.
— © Guardian Newspapers Limited, 2008