Hadith of the Week

Responsibility :

The Prophet Muhammad Sallallahu ‘alayhi wa sallam said: "Each one of you is a caretaker (ra'iy) and is responsible for those under his care”(Bukhari, Muslim), and in another narration the Prophet Sallallahu ‘alayhi wa sallam said, “Allah will ask every caretaker (ra'iy) about the people under his care, and the man will be asked concerning the people of his household. (Ahmad, Nisai and Abu Dawud).

- Taken from [Jamiatul Ulama] Online Newsletter Vol. 3 No. 06.

THE STORY OF THE DRUNKARD

------------------------------A saint was once walking on the bank of a river when he saw a scorpion moving hastily towards the water. Knowing that a scorpion cannot swim he was surprised and decided to watch what happened.

In the meantime a tortoise emerged from the water and came close to the bank. The scorpion jumped onto the back of the tortoise and the tortoise began swimming. Very surprised he decided to follow the tortoise and scorpion. Finally, the tortoise reached the other end of the river and the scorpion jumped onto the bank. The scorpion then continued on its way. The saint continued to follow the scorpion.

A while later he saw a young man sleeping beneath a tree and the scorpion was headed in his direction. Thinking that the scorpion would sting the sleeping man he prepared himself to kill it just as it was about to sting the man. As he went forward he saw a snake quickly moving towards the man. He was more surprised than ever. When the snake was close to the man the scorpion ran straight to the snake and bit it. The snake began to toss and turn and died on the spot. The scorpion then returned from the direction it had come.

The saint explained: "I was amazed at this spectacle of fate and began to think. O Allah, Your servant was sleeping here. A snake was about to bite him and You sent a scorpion from such a distance to save him! I went close to the man and awakened him only to find the stench of liquor emanating from his mouth!

I said to him: 'O young man, you were asleep but Your sustainer was protecting you all along.' When he rose to see the snake and he heard my story he began to cry, saying: 'O Allah, I was astray and did not fear You. O Helper of the helpless! O Listener of those who call out for help! O Remover of calamities! O Being who is seventy times more loving than a mother! I had broken Your commands but You did not turn away from me. You showered me with so many bounties to protect me.' The young man sincerely repented and changed his life."

*Moral*
What man regards as a coincidence is a carefully worked-out plan from Allah Ta’ala. Allah Ta’ala showers His mercy upon us every second of the day. Only He knows of the countless occasions on which He has saved us from a calamity, disease, accident or misfortune. In return the least we can do is to obey His commands.

Monitors: LCD vs. CRT

There’s a fierce battle raging in the world of computer monitors these days! It’s basically old technology pitched against a constantly evolving new technology and there's no telling who will eventually triumph over the other. It will more than likely be LCD, but for now, let's take a look at the following factors before favoring one over the other. Here we go!

Size Does Matter:There’s something to be said about Cathode Ray Tube (CRT) monitors. To begin, the size is a lot less than what is usually given. For example, if it’s a 32" monitor, it actually means 32" diagonally. However, a 17" CRT monitor will only have a 15.7" viewable diagonal image. This is where LCD monitors score, because they are measured by the actual size of the screen.

Look at the Applications:If you're really into gaming or your job is to create high-end graphic designs and animations, a larger, more advanced CRT screen is still the best bet for you. But, if you're a home user who isn’t so particular about size or application, an LCD screen would do just fine. The image quality on an LCD is excellent, the look is more contemporary and it doesn’t strain your eyes that much either. Now, if your preference is a CRT monitor, don’t buy anything smaller than a 17” monitor. Similarly, if you're going for a 15" LCD monitor, you might as well go for a 17,” because they cost pretty much the same.

Bundled Monitors: If you're going for a branded PC, the monitors (whether LCD or CRT) come with it. However, those monitors may not score high on quality and performance. So, it’s best to choose the right brand that is good at all of these things. The way out of this is to go for an "assembled PC," where you go to a vendor and choose the brand of PC, UPS, DVD ROM, hard drive, monitor and so on. The best way to find the best monitor for yourself is to check out the entire range of monitors and go for one that suits your needs the most.

Don’t Mistake Them for Flat Screens:You can get a flat screen CRT monitor, as well as, an LCD. So, just because the vendor is promising to hand you a cheaper flat screen monitor, don’t think it’s an LCD and jump for the deal. You should always ask the vendor if it's a CRT or an LCD. That's the only way to know for sure.

- Taken from http://www.worldstart.com

So You Want to be Something Huh?

Hazrat Hakim-ul-Ummah Mawlana Ashraf Ali Thanwi (rahimahullah) addressing his students and disciples said:

“Unfortunately the condition of people (who are treading the path of Deen) today is that they want to quickly become “something” from the get-go before actually doing anything. I say to them, that even the fact that Allah Ta`ala accepts us to be involved and occupied with His Deen is a great status and bounty in itself. What more of a blessing can a person ask for than being occupied in the Deen of Allah Ta`ala.

As for that person who desires to become “something” and gain some name and status for himself through Deen, then remember this well…this person is a very unfortunate and deprived (mahroom) person. Annihilate your desires of status and name and remain busy in His servitude, being hopeful of His grace.

Never become hopeless of Him due to your weaknesses and shortcomings. Stand up and move (trusting in Him alone) and see how Allah makes all the difficulties easy and removes the obstacles.

The condition of treading this path is that one must have talab (the fervent desire) and the problem with us today is that we do not have the talab to attain Allah alone. "DESIRE ALLAH ALONE, AND THEN SEE WHAT HAPPENS.”

(Malfoozat-e-Hakim-ul-Ummah; Vol. 7, Pg. 74)

Dropouts and relevance of school curriculum

- S. MUTHUKUMARAN
It may be worthwhile to introduce two or three levels of exams and not to insist on minimum marks in all subjects


-In an ideal school system there will be no dropouts and no one will be declared as a failure. A student may drop out due to economic or academic reasons. The economic reasons can be tackled through appropriate measures such as waiver of tuition fees, providing free textbooks, uniforms, free meals, etc. Such measures are in force in Tamil Nadu as well as in several other States though the details may vary from State to State.


The academic reasons may be irrelevance of the syllabi, poor teaching, etc. There are attempts at training and retraining of teachers to improve the teaching-learning process. The question of relevance is discussed in the following:


The Kothari Commission (1964-66) recommended adoption of 10+2+3 scheme of education with a single programme of study for all students up to the 10th standard. This recommendation was deliberated upon for several years and accepted by all States and implemented.


It is known from psychological studies on children that every child exhibits its individuality by the time it is 10 or 12 years old i.e. by the time the child is in the 5th or 6th or 7th standard it shows its likes and dislikes. This aspect was taken care of in the earlier scheme of 11 years of schooling by providing scope for branching off at the 8th or 9th or 10th standard, equivalent to the present 7th or 8th or 9th standard.


The argument for a common school system up to the 10th is that the child of 10 or 12 years will not be mature enough to really choose the appropriate branch of study. Therefore there is a need to give sufficient time for the child to identify its own choices for higher studies or training.
The school syllabus may be broadly grouped as those areas of knowledge that are essential for developing the individual as a good citizen and those required to learn a profession or a vocation. In the first five years of schooling the syllabi may almost entirely fall under the first group.
In the next five years of schooling about two thirds of the present syllabi may fall under the second group. As all the students are undergoing the same syllabi which may be covering the needs of all types of students, the syllabi content may be comprehensive but may not be student specific i.e. some parts of the syllabi may not be relevant to some students. Evaluation
Therefore there is no need to insist that every child should pass in all subjects. However, it is necessary that every child successfully completes the schooling. This dichotomy may be resolved by the provision of two or three levels of evaluation. The child may choose any one of these levels. It may be helped by the parents, the class teacher and school advisor, if any, to choose the level based upon its abilities, needs and aspirations.


When a child completes ten years of schooling, the data provided by the school system on the performance of the student in each of the ten years and the levels of achievement in each subject will provide all the necessary information about the interests, abilities, traits and suitability for the particular higher course or training which the individual may aspire to pursue.


To conclude, the experience gained in the implementation of a single programme of study with no branching or optional up to the 10th standard has brought out the following: the present system may have to be continued so that every child is exposed to the full range of subjects and areas of training. But over the years, the load has become very heavy and to some extent partly irrelevant leading to failures and dropouts.


Therefore there is a need for rethinking on the scheme of evaluation. It may be worthwhile to introduce two or three levels of examinations and not insisting on any minimum marks in all the subjects of study. The criteria may be that the student passes all the subjects at the lowest level of examination and at least a certain specified number of subjects at the higher levels.

Buying an Inkjet Printer: Dos and Don'ts

Are you in the market to buy a new inkjet printer? If so, I urge you to take the following suggestions with you when you go shopping. They are dos and don'ts that are sure to save you from disappointment! They're also very simple and easy to implement. Continue reading for the full scoop! Quality Speaks for ItselfOften times, we ask for the best without realizing we don’t really need that kind of technology. Take printing, for example. You don’t really need high quality printing if you're in the business of printing large pictures and photographs. It’s enough for individuals and even small businesses to go for a medium quality printer that prints just as well. Print quality is nothing but the number of dots per inch. So, the greater the number, the higher the print quality will be. For a printer, this is as important as the ink that goes with it. The best way to judge this is to ask if the printer you're buying needs a separate set of ink cartridges for good quality prints. If the vendor says, "yes," it's likely the regular ink cartridges are filled with inferior quality ink and you should avoid buying a printer like that. The next step is to actually take some paper and test the print quality yourself. What usually happens is that vendors conduct the trial by printing the photo on very high quality photo paper. So, when you see the very same photo printed on plain paper, you will immediately know if the printer and ink are inferior. If there are ink smears or the edges are blurred, you'll know for sure that the printer is not good enough for you.

Replacement Costs:
Here is the real scam! Most printer manufacturers sell printers very cheap, only to make up for it by manufacturing costly ink cartridges. So, before you choose a printer, be sure to find out the cost of the ink cartridge as well. If it’s outrageous, skip it and go for the next brand and then keep at it until you find a printer that’s cheap on both ends. You know, something that works just a little bit better for you!

-Taken from http://www.worldstart.com/tips/index.php

EDUCATION vs WEALTH

A THOUGHT

EDUCATION vs WEALTH-----------------------A sage, instructing his students, said to them: 'O darlings of your fathers, learn a trade because property and riches of the world are not to be relied upon; also silver and gold are an occasion of danger because either a thief may steal them at once or the owner spend them gradually; but a profession is a living fountain and permanent wealth; and although a professional man may lose riches, it does not matter because a profession is itself wealth and wherever he goes he will enjoy respect and sit in high places, whereas he who has no trade will glean crumbs and see hardships: [SA'ADI]

Behayayi ka Anjaam

-Taken from http://fahmedeen.org/new/index.asp

Eik mauqey per Rasulullah(saws) ki khidmat mein Hazrath-e-Ali(rz) tashreef laye, toh aap baithey baithey roney laggaye . Toh Hazrath Ali(rz) farmaney lagey-" Ya Rasulullah merey maabaap aap per qurbaan! Sab qairiyat hai , kya takleef hai kahin? Kaha -" na Ali, mujhey Meraj ka woh safar yaad aagaya aur woh dardnaak azaab mainey dekhey jo meri ummat key khawateen ko milrahey they aur uski kaifiiyat ye thi key koi chaati key bal latkaye huwe thi, koi baalo key bal latkayi huwi thi, mukhtalif ye azaab key shakley thi aur aaj mujhey woh yaad aaraha hai toh mujhey rona aaraha hai. Hazrath Ali(rz) farmaney lagey - Huzur(saws) shafaqat aur reham ki wajeh sey roney lagey. Aur phir Huzur(saws) ney farmaya - Key jab mainey Meraj key safar mein poochneywalo sey poocha toh unhuney mujhey bataya key ye aurat bansawar key nikalti thi aur apney baalo key zariye behayayi phailaya karti thi , ye seeney key bal jo aapko latkaye huwe nazar aarahi hai ye behayayi key zariye mashirey ko ganda karti thi.

Merey bhaiyo himmat karkey behayayi ka rukawat baney, apney apney mahol ko sazgaar karey, apney mahol ko haya key uper tameer karey. Isliye key jab raasta tang hota hai aur dono taraf sey gaadiya chalti hai, idhar sey bhi gaadi, udhar sey bhi gaadi toh gaadiya takraya karti hai.Toh Islam ney yehi kaha key jab mard-0-zan ka ikhtilaaf hoga toh badkaari hogi, behayayi hogi, gandagiya hongi, islami mashira ganda hojayega, isliye aurat ka kaam karney ka daereykaar alag rakha, uskey liye alag shara'it muqarrar ki, mard key liye alag rakhi, iski zindagi ki tarteeb alag, uski zindagi ki tarteeb alag rakhi, takey alag alag raasto per chaley, takey takraav na ho, mashira ganda na ho. Sacchi baat hai Islam kabhi taraqqi sey nai rokta, kisi key huqooq nahi salb karta, sacchi baat hai Islam toh taraqqi key tareeqey batata hai , arey yu taraqqi karogey toh yaha bhi hogi, wahan bhi hogi. Kaunsi taraqqi hai? - beti maa ki nafarmaan baney iska naam taraqqi hai? Biwi aaj shohar ki nai rahi, iska naam taraqqi hai? Aulad maa baap key saamney aankhein dikhaye iska naam taraqqi hai?, arey ye zillat hai , zillat , ruswayi hai.

Merey azizo Allah key liye apney gharo ka mahol sambhaliye, apney daftaro ka, apney idaro ka mahol sambhaliye, jitna hum karsaktey woh toh kariye, apney gharo key mahol ko sambhaliye, mohabbat sey, pyaar sey, unhey deen key mahol mein layye. Ager ye karingey toh hamari auladey mahfooz rahingey warna Allah na karey, Allah na karey key hamein kal aisa din dekhna padey key hamari auladein hamari aankho key saamney woh tamasha karey key hum rokna bhi chahey toh na rok sakey.

Huzur(saws) eik mauqey pey, jab aaney waley ney aap sey kaha key - Ya Rasulullah(saws) Qayamat kab aayegi? Toh aap(saws) ney farmaya - " Main poochney waley sey zyada nai jaanta ". Toh usney eik aur sawaal kardala - Ya Rasulullah Qiyamat ki nishaniya kya hai? Aap(saws) ney farmaya - " Maa apney aaka ko janeygi ". Toh hazrat-e-Ulema ney aur Muhaddith ney farmaya matlab ye hai - Key aulad apney maa baap per yu hukum chalayegi jaisa key aaka apney ghulam per chalaya karta hai, Aulad apney maa baap key saamney woh sarkashi kareyga jo eik zaalim eik mazloom ghulam per kiya karta hai. Zaahir hai jab behayi sey dil sakht hojayingey, aankho key ander sey haya khatam hojayega, aur uskey khadam khadam per uski shehwat bhadkayi jayegi, toh phir woh nai dekheyga maa baap kya cheez hoti hai, woh nai dekhta rishtey naatey kya cheez hotey hai, woh nai dekhtey bado ka ehteraam kya cheez hota hai, usper toh eik junoon sawaar hai gandagi ka. Isliye merey azizo ager hamein apney aapko tabahi sey, halakat sey bachana hai toh mahol saazgaar karey Allah key liye.

Allah ney farmaya - Jo log bhi Ahl-e-Imaan mein behayayi phailatey hain unkey liye Allah ki taraf sey dardnaak azaab ka ayelaan hai.

Allah hamein amal ki taufeeq naseeb farmadey.

Muraqaba for the afflicted

Hakim al-Umma Hadhrat Mawlana Ashraf ‘Ali Thanawi (may Allah have mercy on him) use to instruct the seeker afflicted by something unfavorable that he should contemplate (muraqaba) on the Divine names al-Hakim and al-Hakeem.
Allah, Most High being the Sovereign authority in charge (al-Hakim) has all the right to do with us as He wants. No one can question it. We being His slaves have to accept it. However, at the same time we must remember that He is Wise (al-Hakeem) and whatever He does certainly has something beneficial for us. We may not be able to acknowledge this right away but this is for sure.
Thinking on these lines decreases the apprehensions and sufferings associated with the affliction. Also it increases one’s love and trust on Allah at the same time.

- Taken from http://www.ashrafiya.com/

Mufti Abdul Wahab Saab

Allah jallejalalahu ney jo deen hamein ata farmaya hai , yehi woh deen hai jismein Allah ney hum sab ki kamyabi rakhi hai. Deen kya hai - Allah key bando key liye zindagi guzarney ka eik tareekha . Quran-e-paak mein jaghon jaghon per kaii andaaz mein Allah farmatey hai key humney paida kiya insaano ko . Aur jis Allah ney insaan ku paida kiya wahi Allah behtar jaanta hai key iski zindagi kaisey guzrey toh yeh kamyaab ho.

Jo jis jisku banata hai uskey istemaal ka tareekha bhi wahi batata hai . Kisi cheez ko istemaal kiya jaye bataye huwe tareekhey per, toh cheez ki bhi hifazat hai aur istemaal karney wali ki bhi hifazat hai , balkey ussey faida bhi hoga. Ager cheez ka istemaal , bataye huwe tareekhey key uper nahi kiya jaye toh cheez sey na faida hoga, balkey ultha nukhsaan hoga aur cheez ki hifazat bhi nai hogi.

Allah ney insaan ku paida kiya aur insaan key ahwaal sey Allah waqif hai . Allah taala Quran mein farmatey hai - Humney insaan ku paida kiya aur insaan mein kya cheezein aarahi hai hum sab jaantey hai , uska dil kya chahta hai , uskey ander ki khahishaat kaisey ubharti hai , hum sab jaantey hai , hum uskey jugular vein sey bhi zyaada khareeb hai .

Kahi farmaya - Insaan ku humney banaya , aur humney usko do cheezo sey mila huwa banaya . Khair aur sharr ye dono baatein uskey ander hai. Bhalai wala madda bhi , burai wala madda bhi hai , chahey woh Allah ko khush karkey aur uski raza ko saamney rakhkey apni zindagi guzarey ya jaisey jee mein aaye apni zindagi guzarey .

Insaan ney ager apney paida karney waley Khuda key bataye huwe tareekhey ko apney liye kamyabi ka zariya banaliya aur phir usper chalna shura kardiya toh kamyabi usey milegi. Ager usney apney paida karney waley Khuda key bataye huwe tareekhey per apni zindagi nai daali toh zaahir baat hai key jab Allah key bataye huwe tareekhey per apni zindagi nai daleyga toh laazmi taur per jo jee ki chahatey hai usper chaleyga. Jiska nateeja uskey liye nakami hai .

Allah ney insaan ku banaya hai , aur insaan per kya kya ahwaal aaney waley hai insaan sey pehley Allah jaantey hai . Insaan toh ab key haal ko jaanta hai - ab kya horaha hai , ya zyaada sey zyaada gurishta kya guzra woh uskey dil mein hai , ayinda kya halaat aayingey aur kin kin cheeezo ka usko saamna karna hoga insaan ussey nawaqif hai. Zamaney ki jo taqseem banti hai woh insaan key aetbaaar sey hai - guzargaya zamana toh usko maazi kaha , jo iss waqt guzarraha hai uska naam haal diya , jo abhi zamana nahi aaya usko mustaqbil kaha . Lekin Allah key yahan aur Allah key aetbaar sey zamaney ki koi taqseem nahi. Kya hoga qiyamat tak kya hoga aur qiyamat key baad kya hoga , sab Allah jaantey hai , kyunkey sab unhi key hukum sey hai .

Allah key iraadey key baghair koi haal nahi aata. Insaan samajta hai key ye apni taraf sey kuch karta hai toh yu hota hai. Eik buzurg ney ajeeb baat farmayi - " Mainey apney Rabb ko pehchana , Rabb ki taaqat aur khudrat ko pehchana , apney pakkey iraado ko tuut'ta dekhker.

Puuri kayenaat ka nizaam Allah ka khayam karda hai . Aur Allah ta'ala apney bandey ko bhejey aur bandey sey mutaliba kartey hai key banda iss puri kayenaat per nazar daley aur iss baat ka iqraar karey key kayinaat ka bananey wala aur khud insaan ka bananey wala eik akela Allah hai.
Aur isko Allah ney akhalmand kharaardiya. Hadith-e-paak mein aata hai key - " Hashar ka maidan baqa hoga aur Allah key darbaar sey ayelaan hoga key akhalmand log kaha hai . Ab logon key nazdeekh duniya mein akhalmandi ka matlab meyaar tha - jiskey paas duniya zyaada ho woh akhalmand , jo duniya mein suud rishwat khakey aagey badjaye woh akhalmand , ab duniya khatam hogayi woh saarey cheezein khatam hogayi , khel saara khatam hogaya , ab dekhingey key akhalmand kaun hai. Toh phir Allah key darbaar sey ayelaan hoga - Akhalmand woh hai jo Allah ko pehchaney - uthey , baithey , khadey , letey Allah ku yaad karey. Kaun yaad karta hai - woh yaad karta hai jo pehchaanta hai, jisko pehchaanta hai usko yaad karta hai. Toh Allah ku yaad karney ka matlab ye hai key khadey bhi , baithey bhi , letey bhi , uthey bhi , chaltey bhi key unhuney Allah ko itna pehchana hai key Allah ku toh bhooltey nahi hai , har cheez mein Khuda ki khudrat nazar aana, darakh dekhey toh iss darakht ka paida karney wala Allah hai , tinkey sey lekey pahaad tak , chunti sey lekey Jibrael tak (as), har eik ka khaliq aur maalik eik akela Allah hai.

Allah jab apney iraadey per aatey hai toh Allah key saamney kisi ka bas nahi chalta.

NAMAZ:

Jitni Allah ki badai dil mein baitheygi usi aetbaar sey namaaz baneygi aur Allah ki badai dil mein na aaye toh namaaz jaandaar nai banpayegi.

" Labbaik Allahumma labbaik , labbaika la shareeka laka labbaik , innal hamda wal ne'mata laka walmulk , la shareekalak " - ye talbiya kya hai . Ye tabliya Allah ki badai , Allah ki kibriyayi , Allah ki wehdaniyat , aur Allah hi sab kuch karneywaley hai , iska iqraar hai. Ahlullah jo hotey they , woh Ahlullah toh baat baat per apney per dartey they . Chunachey Ahlullah key baarey mein aata hai key tehliya padney khadey hotey toh behosh hokey girjatey , phir sey sambhla kar khadey hotey , phir padneyjaatey , phir behosh hokey girjatey , kahi aisa toh nai hai key hum tehliya mein hum jhootey na hojaye - " Aye Allah main haazir hu , main haazir hu , tu aisa akela maula hai key teri khudrat mein , teri wahdaniyat mein tera koi shareek nahi , saari tareef tere liye , saari ne'matein teri hai , aur sara mulk tera hai , tera koi shareek nai hai ".

Merey dosto , namazi namaz padhey aur Allah ki badai aur uskey dil mein baithjaye aur namaz sey jab faarigh ho saari kayinaat uskey nigaho mein macchar key per sey bhi kamzor nazar aaye aur Allah ki badai , Allah ki kibriyayi uskey dilo dimaagh mein basi ho. Namaaz per mehnat karey , har cheez seekhtey seekhtey aati hai . Kahi aisa toh nai hai key hamari namaaz Allah key darbaar mein jaye aur Allah ta'ala usko waapis kardey. Hadith mein aata hai - paanch waqt namaaz padtey hai aur namaaz yu kehtey huwe jaati hai - Allah ta'ala tujhey zaye kardey , barbaad kardey jaisey tuney mujhey barbaad kardiya. Iska matlab ye nahi key namaaz choddey. Namaaz per mehnat karey. Yehi woh namaaz hai jissey Allah ta'ala ka khurb haasil hota hai. Aur ye aasaan. Har ameer key liye , har ghareeb key liye, mard aur aurat key liye namaaz kitni aasaan hai . Ager Khudanakhaasta koi takleef hai , khadey nai sakta toh farmaya baithkey pado , baithney mein bhi takleef hai waqayi toh leth key pado , pani sey wudhu nai karsakta , takleef hai , darr hai marz padney ka waqyi andeysha hai toh kaha gaya key tayammum karo .

Waisey toh deen pura aasaan hai , Allah ney deen bahut aasaan kiya hai , kyunkey dosto deen per chalney ka mizaaj nai bana hai isliye ye deen hamarey liye mushkil maloom hota hai. Allah taala kisiko uskey wusa'at sey zyaada takleef nai daaltey. Lekin jab aadmi ka mizaaj nai banta , kab baneyga jab aadmi bananey lageyga toh baneyga , lekin aadmi ney isper apney aap ko dhala hi nai , apna mizaaj bananey ki koshish hi nai ki.

Allah ta'ala farmatey hai - " Namaaz badi bhari hai , mager jo namaaz ka aadi bangaya , jinhuney namaaz ko namaaz ki tarah padna shuru kiya , namaaz ka haq ada kiya , khushu aur khuzu , Allah ko haazir aur naazir jaanker , jaisey namaaz padna hai waisi namaaz Unkey liye namaaz mushkil nahi." Kyun unhuney namaaz seekhi hai , namaaz seekhney ki cheez hai . Arey wudhu seekha hai - Hazrat-e-Imam-e-Hasan (rz) eik jagah tashreef legaye toh logo ney darkhwaast ki key hamein Sarkar-e-do aalam (saws) ka wudhu sikhayye toh hazrath-e-ImameHasan(rz) eik uper jageh per baithey aur aapney khud wudhu karkey farmaya - ye hai Sarkar-e-do aalam (saws) ka wudhu. Wudhu seekha hai , halaankey woh wudhu nai jaantey they aisa nai , phir bhi ye dekhna chahtey they kahi hamarey wudhu mein khot toh nai hai. Jinhuney wudhu seekhney ki koshish ki ho woh namaaz kitni seekhey hongey. Merey dosto tijarat seekhna samajh mein aata hai , kheti karna seekhna samajh mein aata hai , aur koi factory ka nazam chalana isko seekhna samajhmein aata hai lekin namaaz ye seekhney ki cheez hai , aur wudhu ye seekhney ki cheez hai , du'a ye seekhney ki cheez hai , imaan ye seekhney ki cheez hai, merey dosto ye cheez hamarey samajhmein nyaati.

Sahaba farmatey hai - Humnein Imaan seekha hai , Huzur-e-paak(saws) ki sohbat mein , aapkey mubarak mahol mein rehtey huwe Sahab-e-ikram ney imaan ko seekha hai. Khushi mein , ghami mein , tangi mein , farakhi mein kis tarah chalna hai aur Allah key wado pey kis tarah bharosa karna hai. Huzur-e-paak(saws) ney Sahab-e-ikram sey jo bay'et lee aur aakhir mein shart lagayi - Aye Allah key nabi aapki baat hum maningey khushi mein ho tab bhi , gham mein ho tab bhi , dil mein bhaye tab bhi , dil mein na bhaye tab bhi , samajmein aaye tab bhi , samajmein na aaye tab bhi.

Hazrat-e-Sahaba chaltey phirtey imaan key fikro mein rehtey they. Aaj hamara kya haal hai , jissey miltey halaat poochtey hai - kaisa mausam hai tumharey yaha , kaisi tijarat hai tumharey yaha , duniya key umuur key baarein mein hamari aapas mein baat cheet hoti hai aur Sahaba ki baatcheet - dekhey tumhara aur hamara Imaan kis haal mein hai. Sotey they toh imaan ki fikro mein , jaagtey they toh imaan ki fikro mein , ghaflat key mahol mein rehtey toh imaan ki fikro mein. Hazrta Abdullah ibn rawaha(rz) apni biwi key paas baithey hai aur achanak rorahey hain , rotey rotey , itna roye key biwi bhi roney per majboor hogayi , jab ifaqa huwa toh biwi ney poocha kya hogaya tha. Farmaya Quran-e-paak ki aayat yaad aagayi. Kaha yaad aarahi hai ghaflat key mahol mein Quran yaad aaraha hai toh dhyaan waley mahol mein kitna yaad nai aayinga. Allah farmatey hai - tummein sey har eik ko pulsiraat per sey guzarna hai , aur main ye sonch mein padgaya key mera kya haal hoga jab pulsiraat pey sey mera guzar hoga. Hazrath AbdurRahman ibn auwf (rz) dastarqaan per hai , do saalan aagaye , rorahey hain , Quran-e-paak ki ayat yaad aagayi halaankey Allah ta'ala ye nafarmano key baarein mein farmarahey hain , mager kya maloom Allah ta'ala ney mujhsey kehdiya toh mera kya haal hoga - Jo kuch tumhara nekiyo ka badla milna tha tumhey duniya mein milgaya , aaj tumhey kuch nai mileyga , ager Allah ney mujhsey yu kehdiya key - Aye AbdurRahman mainey duniya mein tumhey do do khisam key saalan dediya aur ye dediye toh mera kya haal hoga. Halaankey phoonk phoonk ker khadam rakhney waley.

Dekha Huzur-e-paak(saws) ney masjid mein Hazrath AbdurRahman ibn auf(rz) key kapdey per halka sa peela rang hai, poocha – AbdurRahman ye kaisa rang hai ? Hazrath AbdurRahman ibn Auf(rz) ney arz kiya – Sarkaar mera nikaah hogaya. Kitni saadgi thi.Aisey AbdurRahman ibn auf(rz) key jab rahey Quda mein kharch karney ka mauqa aaya toh sau sau (100, 100) unt per samaan laadker aur unt jitna bardaasht karey utna laadker RaheyQuda mein bhejtey they aur apney per kharch karney per itni ehtiyaat , iskey bawajood rorahey hai.

Merey dosto Allah key bando ko Allah key ghar ki daawat dena. Ussey zyaada unchi baat kiski hosakti hai jo Allah key bando ko Allah key taraf bulaye. Ye Allah ko bahut pasand hai.

Allah key raastey mein kisi dusrey ko sudharney nai jaarain hum. Ye alag baat hai jab apney ko sudharney key fikar mein chalingey, iss fikar ka asar Allah dusro per dalingey, Allah ta’ala sudharney ka raasta unkey liye bhi aasaan kardingey. Apni islaah ki niyyat sey jaogey Allah tumhari bhi islaah karingey, dusro ki bhi islaah karingey. Ager musleh banker jaogey na apni islaah hogi, na dusro ki islaah hogi.

Hadith-e-Qudsi hai Allah ta’ala farmatey hai – Aye duniya jo meri khidmat karey (yani mera baney), toh uski banja. Duniya Allah hi ki toh hai , chand Allah ka, sooraj Allah ka, sooraj ku rukaya key nai Sahaba ney, khadey they Hazrath UmerFarooq(rz) aur zameen per halka sa zalzala aaney laga toh Hazrath UmerFarooq(rz) ney koda lekey maara. Asbaab ki chakkar mein padker ye mayuus hota jaraha hai, key merey paas ye nai, woh nai. Arey kuch nai hai Allah hai toh sabkuch hai, aur ager Allah nai hai toh kuch bhi nai hai.

“ Padbhi liya La ilaha toh kya haasil
Qalb-o-nazar muslama nahi toh kuch bhi nahi.”

Allah key baghair koi kuch nai karsakta, Allah sab kuch key baghair sabkuch karsaktey hai. Ye haqeeqat paida ho.

Hashar key maidaan mein sabsey pehley sawaal Namaaz ka hoga, ager woh durust nikalgayi toh baakhi amal bhi durust nikaljayingey. Kya matlab hai – matlab ye hai key jisney namaz ko banaliya, namaaz ko namaaz ki tarah padha toh ye namaaz uskey 24 ghantey ki zindagi ko durust kareygi. Namaaz fahash munkar baato aur kamo sey rokdeyti hai, yani namaazi ko namaz paak kardeti hai.

Allah ta’ala jo apney bandey sey sabsey zyaada khareeb hotey hai woh sajdey ki haalat mein hotey hai.

HUQUQUL I’BAAD:

Huququl i’baad key taluq sey farmaya – Zameenwalo per tum rahemkaro, aasmaan wala tum per rahemkareyga. Rahemkarneywalo per Rahman rahemkarta hai.

Merey dosto malumaat ye kaafi nai hotey, malumaat mamulaat mein aaye. Malumaat toh mamulaat mein laaney key liye hai.
Apney saath rehney walo key huqooq ko pehchaney warna jitni nekiya woh saari nekiya eik haqtalafi sey zaye hojasakti hai. Toh aadmi paisey kamaker ab usko zaye kyun kareyga. Akhalmand aadmi subah sey shaam tak tijarat kiya, apni tijori usney bhari, ab tijori bhari toh khamokha usko zaye kareyga? Uski toh badi hifazat kareyga. Huququli’bad key haqtalafi sey apney ko bachaye.

Isiliye Huzur(saws) ney farmay- Jaantey ho merey ummat ka sabsey bada muflis kaun hai?
Sahaba ney seedha saada jawaab diya- "jiskey paas deenar aur dirham na ho woh ummat ka muflis hai". Sarkar(saws) ney farmaya- "merey ummat ka muflis woh nai hai, woh hai jo kal qiyamat mein nekiyo key amwaar layega, lekin saat hi kisiku gaali dee hogi, kisi ki zameen cheeni hogi , toh haqwaley aayingey aur Allah key saamney fariyaad karingey toh Allah ta'la kya karingey... Ab usper badla ye hoga - nekiya iski uthayingey aur unkey hawaley kardingey, ab nekiya nai hai, gunaho ka bojh isper laadtey chaleyjayingey

IKHLAAS:

Bada sa bada amal kiya lekin ikhlaas wali kaifiyat nai aayi toh woh amal dhara ka dhara rehjayega.

Hazrath Umer(rz) key zamaney mein eik jihad huwa. Ab jo shaheed huwe unki fahrist banayi jarahi thi taakey unkey gharo ku khabar pahunchaye. Toh fehrist bananey waley ney eik key paas pahuncha toh unkey zindagi kuch lamhey baakhi they, hosh mein they. Ab unsey poocha- "bhai tumhara kya naam hai? Kaha tumhara naam AmirulMumineen ko dena hai. Usney kaha hum AmirulMumineen key liye jaan nahi derahey hai, jiskey liye derahey hai woh hamara naam jaanta hai aur rooh nikalgayi. Ab fehrist pesh karney waley ney Amirul Mumineen key khidmat mein fehrist pesh kiya aur kaha key eik jageh khaali hai, uskey zindagi key kuch lamhey baakhi they, humney usi sey naam poocha toh usney kaha hum AmirulMumineen key liye jaan nahi derahey hai, jiskey liye derahey hai woh hamara naam khoob jaanta hai. Hazrath Umer(rz) ropadey.

Tumhara seedha haath deraha hai, tumharey baye haath ko bhi pata na chaley.

• Hazrath Mufti Zainul AbideenSaab(ra) eik martaba farmaya key eik shaks jarahey they, mujhey maloom tha kaha jarahey hai woh, woh apney muqami gasht key liye jarahey they, phirbhi mainey unsey poocha key bhai kaha jarahey ho. Unhuney kaha - Mufti Saab main duniya mein deen phailaney jaraha hu. Dekho niyyat kitni buland hai, niyyat ki bulandi per Allah a'mal ka ajar badadetey hai.

DEEN KI FIKAR:

Fikar merey dosto, deen ki fikar.Badey farmatey hai - Fikar iss ummat ki hayaat hai, beyfikri iss ummat ki maut hai. Niyyat buland ho. Hamsey kya hoga, hamsey toh kuch nai hoga, karney wali zaat toh Allah ki hai, Allah ku raazi karney key liye, aur fikrey hamari aisi ho key Allah taala hamein mauqa dey key hum mashriq sey maghrib tak, shumaal sey junuub tak Allah key deen key kaam ku apna kaam banatey huwe aur apni islaah ko apney saamney rakhtey huwe Allah key bando mein chalphiringey aur Allah key bando mein chalphirker Allah ki badayi ki daawat dengey - Allah bahut badey hain, karney waley Allah hai, Allah ki manogey toh Allah ta'ala ki madat tumharey shamil-e-haal hogi, Allah jab madat karney per aaye toh tum per koi ghaalib nai hosakta.

Hazrath Ilyas(ra) ney farmaya key merey iss mehnat ka maqsad ye hai key madaaris ku taliba miley aur mashaikh ku unkey sacchey talib miley.

Merey dosto hamarey badey farmatey hai - ye Mubarak mehnat paani ki tarah hai. Paani jis darakht ki jad mein pahunchta hai uss darakht ko taro taza banadeta hai - Keiley key darakht per pahunchey toh keila banaye, anaar key darakht per pahunchey toh anaar banaye, aam key darakht per pahunchey toh aam banaye. Ye daawat ka kaam paani ki tarah hai - jis shobey deeni mein pahuncheyga uss shobey ko taro taaza kardeyga inshallah.

Duniya toh hamari ghar ki laundi, duniya toh hamarey ghar ki baandi hai. Duniya sey jitna daringey duniya utna darayegi. Khina'at ku jinhuney pesha banaliya unko duniya key zarurat hai kya?

Maujuud per qina'at na karna ma'buud per badgumani hai.

Masla toh asal mein Akhirat ka masla hai. Jo Allah key deen key kaam ku apna kaam banata hai Allah uskey duniye key maslo ko aasaan kardetey hai. Allah key deen ki tum madat karogey Allah tumhari madat karingey aur tumharey khadmo ko jamayingey.

Allah key raastey mein nikal ker hum Allah key bando key darmiyaan chalphirker Allah ki badayi, Allah ki wahdaniyat, Allah ki kibriyayi, aur Allah ki madatey jo nabiyo key saath huwi usko khuub sunaker taakey uskey zariye Allah hamerey deen ko banadey , merey dosto iskey liye himmat karkey bataye kam-as-kam apni zindagi mein 4 mahiney key liye kaun tayyaar hai, boliye bhai.