The true meaning of Fana

- Taken from http://shadeofrahmah.blogspot.com/

Someone once enquired after the health and well-being of a wali (Friend of Allah) in the manner that is customary saying 'How are you'. The wali replied ' Do you ask after the well-being of a man who never experiences anything against his pleasure?' Amazed, the man asked whether this was really so, and the wali said 'Of course, I have made my desire in accordance with whatever Allah desires, and does anything happen that is against His Desire?'

The concept of 'fana' in tasawwuf is nothing more then this and every Muslim will do well to achieve it.

Happiness is so elusive in our times, but if we apply this simple formula as much as we can to the events in our lives, we too like this elder will be surprised when someone enquires how we are!

The importance of keeping busy

- Taken from http://shadeofrahmah.blogspot.com/

It is quite true that many sins are a result of too much eating and merry-making. All these things seem to crop up when one's belly is full and mind is free - get an eyeful of a non-Mahram, throw a few comments here and there, fall in love with yet another. Hungry ones will never think of taking up such exploits, but what else will a person - who's got a years worth of wheat in his larder be up to, other than ogle at women. He'll be completely free from worries of that sort and with nothing else to do, his days will be devoted to such pursuits.

Though as soon as such louts get entangled in a lawsuit or suchlike, all that tomfoolery vanishes into thin air and day and night we see the poor things worried sick over the developments, whilst eating, drinking and sleep is all but forgotten. This is why the elders have written that one should always keep himself occupied by something, if not something deeni then at least a permissible activity of the dunya. Keeping busy helps prevent the nafs from thinking up some mischief whilst too much free time lets us roam our eyes in all directions. Thus, it provides good protection against many sins.

From here, the less well-off among us should feel grateful that Allah has not given them an easy life. They like to cast wistful glances at the rich people around them, who have nothing to worry about and spend at leisure, thinking how wonderful it would be to have no concerns, but what they don't know is that because of such carefreeness they are falling prey to many sins, whilst you are so occupied with your struggles that you don't have time to indulge in such things and earn Allah's wrath.

(Maulana Ashraf Ali Thanvi, Taqleel Ta'am ba Suratus Siyaam, pg 32-33, Published Maktaba Thanvi, Al Ibqa, Karachi)

What is Dunya?

- Taken from http://annoor.wordpress.com/

Maulana Rumi (RA) explains the reality of the dunya by posing the question, “What is dunya?” Some ignorant people say, “Kick the dunya aside, kick the dunya aside!” Our Shaikh Hazrat Hakeem Akhtar (DB) says, “If you do not have money, and if you do not have food, then you will not be able to even lift your leg up to kick the dunya aside.” From this we can understand that wealth is not necessarily dunya. Then what is? Maulana Rumi sums it up in one line, where he poses the question, and then answers it. He says, “What is dunya? It is to be unmindful of Allah.”

Clothes, silver, gold, money, wealth, wife and kids are not necessarily dunya, provided they do not make a person unmindful of Allah. In other words, all these things are kept according how Allah wants them to be, and he does not use any of these things in disobeying Allah, then this person is a man of God, and is not materialistic. On the other hand you have a person who is broke. He spends his life hungry and goes through financial difficulties, but is negligent of Allah, and disobeys Allah, and then this person in reality is materialistic even though he has nothing. We understand that even living in luxury and affluence, a person can be a wali of Allah, and contrary to this, in poverty and hunger; a person can be distant from Allah and materialistic. That is why Maulana Rumi (RA) has defined dunya as negligence towards Allah, not wealth, and prominence.

The proof of this statement can be found in the Tafseer Ruh-ul-Ma’aani under the verse where Allah says, “And the life of this world is nothing but capital of deception.” Allah uses the Arabic word mataa’, so what really is mataa’? Allamah Aalusi (RA) (the author of the above mentioned Tafseer) mentions that mataa’ actually refers to a cloth that women normally use in the kitchen to wipe and clean the kitchen area. So it is something very low and worthless.

Allamah Aalusi (RA) poses a question in his Tafseer that when is the dunya considered lowly and bad? He answers by saying that the dunya is only bad when it makes you unmindful of the Aakhirat. The dunya is carrion, and its seekers are dogs. But this is with a condition, and the condition is that it should make one unmindful of the Aakhirat. Allamah Aalusi (RA) mentions that if the dunya does not make one unmindful of Allah and the Aakhirat, and the dunya is made as a means to attain the Aakhirat, then it is a great capital and saving. One person uses his wealth to serve the Ulamaa. He donates his wealth to masjids, and madrasahs. He makes utilizes his wealth for Islamic publications. He feeds students of deen and pious people. So is this person’s wealth merchandise of deception? Is it lowly and degenerate? No, rather it is a great capital that he has saved up, which is being sacrificed for the sake of Allah. That is why it is mentioned in a hadith, “No one but a pious person should eat your food.” The reason for this is that the pious person after eating will get strength and energy and he will do good deeds. So the one who fed him will also have a share in the reward and this will be a form of Sadaqah Jaariyah (continuous charity). So this form of dunya is not debased because it is being used as a means to build the Aakhirat.

This type of wealth is not given to everyone. Everyone is not so fortunate that their wealth does not make them unmindful of Allah. My Shaikh, Shah Abdul Ghani (RA) used to say that Allah does not disclose the secret of His love to every heart. He then would recite some poetry in Farsi with great enjoyment. The meaning of the poetry is as follows:

Allah does not disclose the secret of His love to every heart.

And every eye is not always fit to guide one on His path.

Every pearl is not given the honor of being part of the king’s crown.

And every messenger was not blessed with the ascension (me’raaj).

Not everyone is chosen for the service of the Deen.

One out of a thousand is blessed with this honor.

I pray that Allah gives us the taufeeq to utilize whatever dunya we have for the sake of Deen, and also that Allah include us amongst those that He has chosen for the service of His Deen. Aameen.

-Dars-e-Mathnawi pg. 20-24

Four actions if one adopts Inshallah will become a wali before he passes away

-Taken from the book, The Four Actions by Hazrat Maulana Shah Hakeem Muhammad Akhtar Sahib (DB)


The Four Actions

There are four actions which if one adopts, Insha Allah, he will become a wali before he passes away. With the barakah of practicing these four actions, Insha Allah, he will gain the ability to practice all the other commandments of deen. This is because generally people find these actions to be hard on the nafs. Like the student who manages to answer the difficult questions on a test will have no problem answering the easy ones. So, the one who suppresses his nafs for the pleasure of Allah and carries out these actions, practicing deen will become easy for him, and he will die as a wali of Allah.

The First Action: Keeping a Beard to the Extent of One Fist in Length

The following is reported in a hadith narrated by Imam Bukhari (RA):
“Oppose the Mushrikeen! Lengthen the beards and shorten the moustaches. When Hazrat Ibn Umar (RA) used to go for Hajj or ‘Umrah, he would take hold of his beard in his fist. Whatever amount of the beard was in excess of the fist, he would trim it.” (Bukhari vol. 2, pg. 875)

In another hadith the following words are used:
“Make the moustaches extremely short and lengthen the beards.” (Bukhari Vol. 2, pg. 875)

It is wajib to keep a beard to the extent of one fist just as it is wajib to perform witr salah, and the two ‘eid salats. All the four imams agree on this issue. Allamah Shaami writes:

“To trim the beard when it is shorter than one fist in length as practiced by some people of the west and the hermaphrodites, has not been permitted by anyone i.e. any scholar.”

Hazrat Thanwi (RA) writes in Behishti Zewar (Heavenly Ornaments), “It is haram to shave the beard as well as to trim it less than the length of one fist.” (Behishti Zewar section 11, pg. 115)

The word for beard in Arabic is lihyah which comes from the Arabic word for jaw. Therefore, the beard should be to the extent of one fist from the chin, the right side of the jaw, and the left side of the jaw, i.e. it should be the length of a fist from all three sides. Some people grow the beard to one fist from the chin but trim it to less than a fist from the sides. This is incorrect. If any one of the three sides of the beard has been shortened less than a fist, then this is a major sin.

The Second Action: Keeping the Ankles Exposed (This ruling applies to men. Women should cover their ankles.)

It is impermissible for males to cover their ankles with their pants, trousers, shalwars, thoubs or any other form of clothing (socks excluded). There is a hadith narrated by Imam Bukhari that states:

“Whatever portion of the ankles is covered by the lower garment will be in the fire.” (Bukhari Vol. 2 pg. 861)

It is clearly understood from this hadith that to cover the ankles is a major sin since the warning of punishment of the fire of jahannam is not given with regards to minor sins. In Bazl-ul-Majhood, the commentary of the Sunan of Imam Abu Dawood, Maulana Khaleel Ahmad Saharanpuri writes, “Izaar in the above hadith refers to any such garment that covers the ankles from above going downwards like pants, shalwars, kurtas, thoubs etc. To cover the ankles with such garments is forbidden. Izaar does not refer to anything that is worn from below such as socks or khuffs. Hence, there is no sin in covering the ankles with socks or shoes. So if someone really feels the urge to have their ankles covered, they should wear socks. The prohibition of covering the ankles with garments worn from above is applicable in two conditions: a) while standing, and b) while walking. Thus, while seated or reclining, if the ankles are covered by one’s izaar, then there is no harm. Some people dwell under the serious misconception that it is only necessary to expose the ankles in salah. So upon entering the masjid, they fold up their pants and expose their ankles for the duration of the salat. When they are leaving, they fold their pants back down. It should be noted that this rule is not restricted to salah but is for all times and all places. Allamah Khaleel Ahmad Saharanpuri (RA) also states:

“This command applies to males and not females.” (Bazl-ul-Majhood pg. 57)

Once a Sahabi (RA) said to Rasulullah (Sallallahu Alaihi Wa Sallam), “My shins have dried up.” What he meant was that because his shins, including his ankles, were skinny, and thin, they seemed a bit unsightly, and he wanted cover them up. However, Rasulullah (Sallallahu Alaihi Wa Sallam) did not permit him to do so. Instead he (Sallallahu Alaihi Wa Sallam) said, “Verily Allah does not love the one who covers the ankles.” (Fath-ul-Bari Vol. 10 pg. 264)

Dear friends, think for a moment! Is it wise to deprive yourself of the love of Allah simply for covering the ankles? On another occasion, Rasulullah (Sallallahu Alaihi Wa Sallam) said to another Sahabi (RA) who had his shawl dragging on the floor, “Is there not an example for you in my way of life?” (Fath-ul-Bari Vol. 10 pg. 263)

The question is actually an affectionate warning. Thus, the mere claim of love is not sufficient. Love in reality makes one to follow the beloved. As the poet says, “Verily the lover is obedient to the beloved.” The dictates of the love of Allah and His messenger (Sallallahu Alaihi Wa Sallam) demand that we do not disobey them. If we are obedient to them, then our claim to love them is true.

The Third Action: Guarding the Gaze

In this day and age there is a great negligence in this regard. Many people do not even regard the casting of evil lustful glances to be a sin whereas Allah has given the command of protecting the gaze in the Quran. Allah says, “Say (O Nabi (Sallallahu Alaihi Wa Sallam)) to the believers that they should lover their gazes.” This verse refers to looking at non-mahrams (a person with whom one is permitted to marry). Likewise, they should not gaze at beardless youth because they too resemble women. In fact, even if a youngster’s beard has grown to some extent but one still finds the heart somewhat inclined towards him, then to look at his also haram. The crux of the matter is that any such face that one finds attractive, and derives pleasure by looking at, then surely this is forbidden. To guard the gaze is such an important issue that Allah has separately commanded the women to also guard their gazes. Allah says, “And say to the believing women that they should lower their gazes” (Surah An-Noor)

This issue is unlike the command of salah, fasting, and other commandments where Allah has not given a separate commandment of the same issue to women. Rather the males have been addressed and the women have been included in those commandments because in Arabic, when a mixed gathering is addressed, the masculine form is used.

In a hadith narrated by Imam Bukhari (RA), Rasulullah (Sallallahu Alaihi Wa Sallam) has said, “a Lustful glance is the fornication/adultery of the eyes.” (Bukhari vol. 2 pg. 923)

The person who casts lustful glances and indulges in any form of fornication/adultery can never even dream of becoming a wali unless they sincerely repent from this evil.

In another hadith, Rasulullah (Sallallahu Alaihi Wa Sallam) is reported to have said, “May the curse of Allah be on the one who looks lustfully and on the one who is looked at with lust.” (Mishkaat, Book of Nikah, Chapter on looking at a woman for proposal)

In the above mentioned hadith, Rasulullah (Sallallahu Alaihi Wa Sallam) cursed both the person who casts lustful gazes and the one who is gazed at due to not adopting proper hijab etc. Those who fear curses of the saints and pious people should be more fearful of the curse of Rasulullah (Sallallahu Alaihi Wa Sallam). Therefore, if an accidental gaze falls on a beautiful face, shift the gaze immediately. Do not allow the gaze to remain focused on that face even for a single moment.

It is understood clearly from the verses of the Quran and from the hadith that the person who casts lustful glances has been given the following three evil titles:

1. Disobedient to Allah and Rasulullah (Sallallahu Alaihi Wa Sallam)

2. Fornicator/Adulterer of the eyes.

3. Cursed by Allah and Rasulullah (Sallallahu Alaihi Wa Sallam)

If a person is addressed with any of these titles, they would feel hurt and dishonored. So if a person wants to remain safe from these titles, it is necessary to guard the gaze.

Some foolish people object by saying, “What major wrong have we done? We did not take anything or do anything to anyone. All we did was look. These molvis scare us for no reason.” O foolish person, it is not the molvis who are frightening you, it is Allah and Rasulullah (Sallallahu Alaihi Wa Sallam) prohibiting you and consequently cursing you. ‘Ulamaa do not make up matters of Deen, their job is merely to explain and expound the already present matters of Deen. The verses of the Quran and the hadith of Rasulullah (Sallallahu Alaihi Wa Sallam) mentioned above, are they the sayings of any molvi?

Beyond this, I say to such people who claim that they have not taken anything or done anything but look, is that if that is all you are doing then do not do it if it is so insignificant. Simply stop looking. It is quite clear and obvious that they are taking something and doing something when they are looking with lust. They are actually deriving haram pleasure which they are importing into their hearts. As a result, their hearts are being destroyed.

When a person casts lustful glances, they become distanced from Allah that to such a degree that no other sin pushes them so far away. The qiblah of the heart completely changes from being directed towards Allah, is now being directed towards the one this person is glancing at. The heart of this person has now turned its back on Allah. Now, whether this person is performing salah, or reciting Quran, or anything else, that beautiful face is in front. When in solitude, the mind is thinking about that same beautiful person. Instead of the zikr of Allah, the zikr of that person is in the heart. The heart is not subjected to such destruction by means of any other sin as compared to how it is destroyed by lustful glances. For example, a person has missed salah, or lied, and then his heart will be diverted by 45 degrees. But he will repent and ask Allah for forgiveness and then his heart will once again be directed towards Allah. On the contrary, the sin of casting lustful glances will make a person completely unmindful of Allah, and the love of the person he has gazed at settles in his heart. As a result, some people have even lost their Iman at the time of death.

Allah Ta’ala has declared in a hadeeth qudsi, “Verily the lustful glance is a poisonous arrow from the arrows of shaytan. Whoever leaves casting of lustful glances out of My fear, I will give him in return such Iman, the sweetness of which he will taste and feel in his heart.” (Kanz-ul-’Ummaal Vol. 5 pg. 328)

In other words, he will physically acquire the sweetness of Iman which will be present in his heart. This in not a fantasy or part of someone’s imagination. We have not been instructed to imagine the sweetness of Iman, but rather the word “yajidu” that has been used in the hadith is indicative of a physical experience of the taste of the sweetness of Iman.

Dear friends! Implement this advice and see the effects for yourself. The heart will experience such sweetness of Iman that as a result, the value for the kingdom of the whole world will perish from one’s heart. Imam Qushairi writes in his Risalah that by the injunction of guarding the gaze, Allah has taken away the pleasure of the eyes, but in return He has granted the non-perishable sweetness of Imaan. Mullah Ali Al-Qari writes that it has been narrated that once the sweetness of Iman enters into the heart, it will never exit. This is an indication that the person will die with Iman. The reason for this is obvious since when Iman will leave the heart after entering it, death will also come upon Iman. In today’s time, this treasure of dying with Iman is being distributed in the shopping malls, at the airports and any other public place. Protect your gaze in these places and gather the sweetness of Iman. Thus, you will acquire the guarantee of death with Iman. Keeping this in mind, I say that if in these days there is an abundance of nudity, lewdness, and a lack of shame and modesty, then coupled with that there is also an abundance of opportunities to gather the sweetness of Iman. Guard your gaze and partake of the halwah of Iman. This is for both men and women

4.Fourth Thing : Protecting the Heart and mind (thoughts)

Along with guarding the gaze, protecting the heart is also necessary. Some people guard their gaze, but they do not protect their hearts. They do not cast lustful glances but they do not protect the heart from fantasizing about beautiful women or men. They derive haram pleasure by fantasizing or imagining. We should realize that this is also haram. Allah mentions, “He knows the treacheries of the eyes, and that which you conceal in your hearts.” (Surah Al-Mu’min) Allah knows of the haram pleasure that a person derives in their heart. If the sins of the past come to mind on their own, these in it of themselves are not wrong. It is wrong and sinful to bring these thoughts to mind on one’s own accord. If an evil thought comes to mind, one will not be held accountable for this. However, when an evil thought comes to mind, then to entertain that thought (by thinking further about it) is haram, or to deliberately think of previous sins and derive pleasure from it, or to plan to commit a sin in the future. These aspects will invite the displeasure of Allah. Another severe harm of thinking of these evil thoughts is that the desire to commit sins increases. The result of this is that a person might physically become involved in sin.

May Allah protect us and save us from all these haram acts. By the barakah of being protected from these sins, Insha Allah, it will become easy to abstain from all sins.
To gain taufeeq to practice on the above four actions, one should complete the following four tasbeehaat:

1.) In the state of wudhu, clean clothes, with perfume applied, faced towards the qiblah, meditate over the fact that your grave is before your eyes. Before everything else, negate your own self. Thereafter negate everything other than Allah and recite 100 times لا اله الا الله

When you say لا اله then you meditate that all the beloved things of this temporary world and all the false idols (which have taken shape in the form of carnal desires in my heart) are being negated.

Meditate that a pillar of light from the ‘Arsh of Allah Ta’ala is entering your heart when you say الا الله

2.) For Males: Make zikr of ismuz-zaat by saying الله the blessed name of Allah Ta`ala 100 times. Imagine that with your tongue, the heart is also saying the name of Allah. For Females: Make tasbeeh by saying Subhaanallah 100 times.

3.) Recitation of Istighfaar 100 times.

4.) Send prayers upon the beloved Messenger (Sallallahu alaihi wa Sallam) by reading 100 times
صلّي الله علي النبي الامّي

Maal kaha sey kamaya aur kaha kharch kiya, (Aalim Saab) ,Friday Bayaan , 30 Nov 07

Allah ta'ala ney har musalmaan key zimmey chaar kaam rakhey hai .

1.Aadmi khud neik baney aur

2.Amal-e-Saleha ki pabandi karey

3. Dusron ko bhi neiki ki talqeen karey aur

4. Amal-e-Saleha ki talqeen karta rahey


- yani khud bhi neik aur saleh banna aur dusra ko bhi neik aur saleh bananey ki koshish karna. Ye bunyadi kaam hai jo har musalmaan key zimmey hai. Musalmaan is duniya key ander jo zindagi guzarta hai woh zindagi inhi kamo key liye guzarta hai , lekin aaj duniya ki mohabbat ki wajeh sey , ghaflat ka parda kyunkey hamari aankho per , hamari akhlo per padgaya iski wajeh sey , hum jo zindagi guzarrahey hai waisey hi hai jaisi bey-imaan logon ki hai. Zyada sey zyada faraq nazar aata hai toh woh zahiri shaklo soorat ka , ya chand e'badaat ka farq nazar aata hai. Bas iskey ilawa baakhi zindagi key aur gosho key ander aadmi ka mehnat ka , koshish ka maqsad jo hai woh aisa bangaya hai jismey bazahir musalmaan aur ghairmuslim ka farq nazar nahi aata.


Musalmano ki zindgai aisa mehsoos hota hai -ye maal sirf isliye kamatey hai taakey shaadiyo aur takhreebaat mein maal udadey , aisa mehsoos hota hai key zindagi ka bada maqsad shaadiya aur takhreebaat karna hai. Balki humney apni ghaltiyo sey shaadi ko itni badi musibat banaliya key eik aadmi apni puuri zindagi bas baccho ki shaadiya karney per sarf kardeta hai. Kya kiya puuri zindagi mein bhai? - Puri zindagi mainey apney chaar chey baccho key shaadiiya kardi .

Jo cheez eik zaroorat key darjey ki thi aur jisku Allah ney aasaan banaya tha usko hamney itna dushwaar banadiya key usii key liye puuri zindagi sarf horahi hai.


Ab bas-auqaat baazey bado buzurgo ko dekha jaye toh woh apni zindagi key akheer hissey mein ye kehtey huwe nazar aayingey key -" Saab zindagi bhar mehnat kartey rahey , behrehaal baccho ki shaadiya hogayi . Ab fursat hai . " - Yani puuri zindagi ki mehnat ka khulasa ye hai key uss mehnat sey unhuney baccho ki shaadiya kardi. Merey dosto ye kyun hai? - ye hamari apni ghaltiyo ka nateeja hai . Jo cheez bahut aasaan thi hamnein usey bahut dushwaar banadiya.


-Maal jo insaan key haq mein muqaddar hai woh insaan ko zaroor milta hai , aadmi chahey halaal tareeqo sey ley chahey haraam tareeqo sey ley. Allah key Rasul (saws) eik hadith mein irshaad farmatey hai key Ruuhul-Qudus Jibraeel ney merey dil mein ye baat daali - " key khuub sunlo key koi shaks mar nahi sakta yahan takkey woh apni rozi ko puura karley" , bas Allah sey daro aur sahi tareeqo sey maal haasil karo , ghalat tareeqo sey koshishey mat karo uskey liye.


Hazrat Ali (rz) eik martaba masjid mein tashreef lejarahey they toh apna ghoda eik aadmi key supurd kardiya key main namaaz padkey aau , utni der tak iss ghodey ki hifazat karo. Namaz padkey hazrat waapas tashreef laye toh ghoda toh maujood tha lekin ghodey pey baithney ki jo zeen hoti hai woh ghaayab thi . Hazrat ney ghoda leliya , bazaar gaye key zeen khareedlengey toh dekha key dukaan mein wahi zeen rakhi huwi hai jo chori hogayi thi . Hazrat ney dukaandaar sey uss zeen ko khareeda aur ussey poocha key bhai ye tumharey paas kahan sey aayi . Toh usney kaha abhi eik shaks mujhey bechkar gaya. Hazrat ney poocha kitney mein beycha . Usney kaha do dirham mein becha. Hazrat ney kaha-" khuda key bandey ney jaldi ki , merey dil mein niyyat ye thi key jab namaaz padkey aaunga toh usey do dirham dunga". Toh ager thodi der intezaar karta toh usey ye do dirham halaal tareekhey sey miljaatey , mager usney bajaye halaal tareekhey key jaldi karkey usey haraam tareekhey sey haasil karliya.


- Aaj hamarey mashirey key ander nikah dushwaar hogaya hai aur burayi key tareeqey aasaan hogaye hai , halaankey Allah key Rasul(saws) ney farmaya key -" Nikah aasaan karo yahan tak key burai dushwaar hojaye. "

Baazey waqt maa baap bhi badi ghalti kartey hai . Aulaad key jo huqooq maa baap key zimmey haii unmein sey eik haq ye hai key jab woh nikah ki umr ko pahunch jaye aur munaasib asbaab ho nikah key, toh phir usmein takheer na karey. Bahut sey maa baap ismein badi takheer kartey hai jiski wajey sey apney baccho per zulm aur zyadadati bhi kartey hai . Aur hadith mein ye bhi hai key -" Ager maa baap ney kotahi ki, baccho key nikaah mein takheer ki aur woh ghalati mein mubtala hogaye toh jaisey bacchey gunahgaar hongey maa baap ko bhi gunah hoga.



-Ghar banaye aadmi , apni raahat sahulat key liye banaye , koi mana nahi hai. Allah ney diya ho toh achcha khaye , acchey makaan mein rahey mager ye hai key aadmi shaan aur shaukat key liye istemaal nai karey inn cheezo ko . Allah key Rasul(saws) ney farmaya -" Chuna mitthi ye maal ka battareen masraf hai ", aap (saws) ney ussey mana farmaya. Baakhi aadmi apni raahat key liye istemaal karey toh gunahgaar nahi , mager shaan key liye istemaal karta hai toh gunahgaar hota hai.


- Maal kaha kharch karsaktey hai :
Maal kharch karey aadmi , mukhtalif jagho per toh usmein teen darjey jaayaz hai aur eik darja najaayaz ka hai. Teen darjey ye hai

• 1. Zaruurat key liye kharch karna , ye bhi jaayaz hai . Jaisa kapda khareedta hai aadmi , toh apni zaruurat jo puuri hogi woh toh motey dhatey kapdey sey bhi puuri hojayegi . Uskey liye kharch kareyga jaayaz hai.


• 2. Duusra darja raahat ka hai - key kapda aisa khareedey key sardiyo mein garam kapda ho , garmiyo mein thanda kapda ho , aisa kapda jissey raahat pahunchey , aaraam pahunchey , aisa kapda khareedta hai , kuch mahinga hai zyaada paisey dena padta hai , Allah ney gunjayish dee hai toh chalo raahat aur aaraam key liye paisa kharch karo ye bhi jaayaz hai .


• 3. Teesra darja hai key kisii darjey mein zeenat , munaasib hudood mein . Ab jaisey mard hai , mard itni zeenat toh ikhtiyaar nahi karsakta jo aurato waali zeenat hai . Toh mard mard ki munaasibat sey , aurat aurat key munasibat sey . Dekhney mein accha lagey kapda , aisa kapda khareedliya , chalo ye bhi jaayaz hai .

4. Lekin chautha darja hai numayish ka , numayish ka matlab logo ko dikhaney key liye , logo mein naam haasil karney key liye . Ye najaayaz aur haraam hai .

- Aajkal hamaari takhreebaat mein hamrey aurto mein badaa marz hai , itna aam aur itna jadd pakda huwa marz hai key kuch poochiye mat, key kapdey chahey kitney hi acchey maujuud ho lekin uskey bawajuud bhi har martaba naya joda . Aap batayye ismein in teen darjo mein sey kounsa darja hai ? - Zaruurat ka , Raahat ka , Zeenat ka ? , ya Chautha darja hai ? . Dekha jaye toh bas chautha darja hai , Shaan . Yani ye baat beyizzati ki mehsoos ki jari hai key eik kapda jo pehna usey phir dubara pehna jaye .

*Aur iskey baad bahut sey toh sahibe gunjayish log aisey hai jinkey dil mein itni bhi gunjayish nai hai key istemaal nai karrain so kapdey logon ko dedey. Aisey akhal key dushman hai key apney gharo key almariya chappalo , jooto aur kapdo sey bharey jaarahey hai , pata nahi kya karingey - saath lejayingey khabrastaan mein ? khabar bharingey ussey apni ? Zara akhal aur samajh sey kaam karna chahiye . Eik ho , do ho , chaar ho , chalo bhai sahulat raahat jismein ho , ab ye kya hai key dher lagta jaara , almariyo pey almariya bharti jaarahi hai .Toh gharz ye hai key ye darja numayish ka hai .

Aurto mein toh khaastaur sey hai , mardo mein bhi hota hai , aisa nahi key mardo mein nai hota bilkul. Ab dekho key kapda kisliye pehenrahey ho , sawaari kisliye khareedrahey ho , makaan aalishaan kisliye banaarahey ho . Ager niyaat ye ho key makaan aalishaan isliye ho taakey hamaara naam hojaye , gaadi acchi isliye ho taakey hamara naam ho , kapdey aisey isliye ho taakey hamaari shohrat ho - ye baat Allah ko napasand hai.

Baakhi ager ye jazba na ho , toh apni raahat aur zeenat key liye accha khaana , pehenna aur acchi cheez lena ye mana nahi hai. Allah key Rasul (saws) ney eik saahab ko dekha key badey mailey kucheley sey hai . Aap (saws) ney dariyaaft farmaya kya tumharey paas gunjayish nahi hai ? Unhuney arz kiya - "Allah key Rasul , Allah ney mujhey khoob diya hai ". Aap ney farmaya , phir tumney aisi haalat kyun banarakhi hai - "Allah ta'ala iss baat ko pasand farmata hai key uski ne'mat ka asar bandey per dekha jaye". Lehaza tumhey munaasib kapdey pehenna chahiye , aisi haalat nai banana chahiye. Mana farmaya Aap(saws) ney.

Lekin jo shohrat wali baat hai uskey mutabiq aapney farmaya - " Jo shaks shohrat ki gharz sey koi kapda pehneyga duniya mein , Allah ta'la qiyamat key din usko zillat ka libaas pehnayingey phir usmein aag dehkayingey ". Naamo namood ka jazba na ho . Aur ye cheez har jagah hai , khilaye pilaaye aadmi, mehmaano ko raahat pahunchaney key liye khilaaye , koi buri baat nahi. Lekin naamo-namuud key liye khilaaye toh phir gunahgaar hoga. Mehman ki khidmat ka jazba ho , shaan ka jazba na ho. Iskaa ehtemaam karna chahiye.


-Makaan banarahey hai , pardey ka koi lihaaz nahi . Allah ney maal diya hai toh makaan aisa acchey andaaz sey banao key jismein parda ka ehtemaam aasaan hojaye toh kounsi musibat aajayegi. Allah ki nemat Allah key farmabardaari mein istemaal karo.


Pehley ghar key ander , eik jagey ghar ki masjid key liye maqsoos rehti thi , toh gharz ye key pehley ghar key masjid ka tasawwur tha lekin ab toh ghar key ander baazey maaldaar log toh naauzubillah gaaney bajaaney ki jageh muqarrar karrahey hai mager masjid ka koi tasawwur nahi. Jis gaaney bajaney key cheezo ko mitaaney key liye Huzur tashreef laye they , Aap(saws) ney farmaya - "mujhey inn cheezo ko mitaaney key liye bheja gaya haii " , apsos key woh aaj musalmaan key ghar mein zinda horahi hai aur ibaadat ki koi jagah nahi.


-Angrezi tarj ka baitul khala:
Mazur logo key liye angrezi tarj ka baitul khala eik aat baitul khala banadiya jaye koi harj ki baat nahi , mazur logo key liye. Lekin wohi hai bey-akhli , fashion key peechey akhal aur samajh ko chodkey bhaagna , zara apni samaj sey bhi kaam nai letey , jinko koi uzr nai hai woh bhi fashion samaj rahey hai key uss tarah key baitul khala mein baithey. Main pehley ye samajta tha key shaayad humlogon ko uska iste'maal nahi aata. Toh mainey america sey aaye huwe baaz logon sey , jo deendaar log hai , unsey main ney poocha - key hosakta hai hamein sahi istemaal nahi aata ho , aaplog sahi istemaal kartey ho toh bolney lagey - arey nai bhai , baat toh ye hai key jab isko istemaal karo toh jabtak aang dho itmenaan hi nai hota , ye hai hi waisi cheez , ye toh museebat hai . Hum toh jab bhi namaaz padna hota , jab isko istemaal kartey hai toh neechey ka hissa badan ka dhotey hai tabhi itmenaan hota warna itmenaan hota nahi. Toh mujhey maloom huwa key ye humlogon key liye , ye toh sab ka hi masla hai . Mazur aadmi hai , ghutno mein dard hai , theek hai waisa aadmi istemaal karey , koi gunah nai hai , koi najaayaz nahi hai . Acchey bharey log fashion banaye huwe hai key bas wahi banao , usiko istemaal karo . Musalmaan ko tahaarat ka ahkaam diye gaye hai , cheeto sey bachney ka hukum diya gaya hai .

Allah key Rasul(saws) ney safayi sutrayi key aisi cheezein jo sikhlayi hai , uss per jab kuch logo ney taan kiya toh Sahaba ney kaha tha - "hamarey nabi hamrey liye misl baap key hai , woh humko choti choti baatein bhi sikhatey hai , yahan takkey baitulkhala sey faarigh honney key liye baithney ka tareeqa bhi sikhaatey hai , hamein toh issper faqr hai ."


-Qiyamat key din Allah ko jawaab dena hai - Maal kaha sey kamaya aur maal kaha kharch kiya. Toh gharz ye key musalmaan ko iss tarah zindagi guzarna chahiye key woh aakhirat ka musafir bankey zindagi guzarey aur Allah ki dee huwi nemato ko Allah ki ita'at aur farmabardaari key ander istemaal karey aur duniya key ander dusrey logo ki tarah ki zindagi na guzarey key jinkey ander bas peth hai , khahishat hai , shaano shaukat hai , namo namuud hai , uss tarah ki zindagi musalmaan ko nahi guzarna chahiye. Musalmaan aur dusro key beech mein bada faraq toh yahi hai key Musalmaan ka yaqeen akhirat pey hai aur dusro ka yaqeen aakhirat per nahi hai . Musalmaan samajta hai asal zindagi marney key baad ki hai , aur woh samajtey hai saari zindgai yahi ki hai , iskey baad kuch nahi.

Couplets depicting the love of Allah Ta'ala

Transliteration : Allah Allah kaisa pyaara naam haii
Aashiqo ka meena aur jaam hai

Explanation: Oh Allah what a beloved name is Yours. Oh Allah never deprive me of repeating your name. A person is deprived because of sin. It is not that a person does not find time or is so busy to make Zikr, etc. In reality Allah keeps him away because of his sin. Allah's name is not so cheap that a person goes on breaking Allah's laws, never repents and is still allowed to take Allah's name and enjoy it ! Firstly, on account of sinning, and after due respect given, a person is first deprived of the enjoyment and pleasure of Zikr, then other nawaafil and then he is deprived of even other ibaadat which then goes over to sunnats, wajibaat and then faraaidh. After if a person still carries on sinning and does not make taubah, his imaan also stands in danger. Oh Allah, save us from sins, Ameen. And give us the taufieq of making zikr.

What my friend said-

Just remembered another friend's words . While we were in train on our return journey from a place my friend said - " Ml.UmerPalanpuri ka khaul hai -" Ummat quran sey duur hojayegi ager unkey haath mein quran dediya jaye aur Ulama sey duur kardiya jaye ".

Words by my friend

Today i heard a good thing by one of my friends - he is an aged and experienced person in the field of Dawat. He said - there are a number of things getting invented on daily basis due to rise in technology . But these new things are into being only because of Allah as it is only Allah who has given man the capability to think , use his brain and invent things. So my friend said - if we treat this techno gadgets and etc invented things as one of our Allah's kamaal they will be used well and will benefit us , or else they will trouble us in one way or other , for example a system getting infected with virus or a new cell phone but had to get repaired every now and then.

Masaalik key Ikhtilafaat aur khaum ka kaam - ( Aalim Saab , Friday Bayaan , 23 Nov 07 )

Allahpaak ney iss ummat ko tamaam ummato ka namuna banaya hai . Iss ummat mein baaz cheezo mein furu'ee ehkaam mein ikhtilaaf hai lekin uss ekhtilaaf key bawajood ye nahi kaha jasakta key ismein sey eik musalmaan hai aur duusra musalmaan nahi , eik ka deen Islam aur duusrey ka deen Islam nahi - aisa nahi kaha jasakta.

Aur ye ikhtilaaf kahan per hai? - woh cheezein jo Quran aur Hadith mein mansoos hai .Mansoos arabbi ka lafz hai , maney Quran aur hadith mein koi baat likhi huwi hai aur woh bhi saaf tareen hai , mansoos hai , sareeh hai , aur uskey ander koi ta'aruf aur takraav nahi hai . Toh aisey ehkaam mein toh koi ikhtilaaf nai paida hota. Sabkey nazdeek eik hi hukum hai , eik hi amal hai , uskey ander kisi khisam ka ikhtilaaf nahi.

Baaz ehkaam woh hai jismein Quran aur Hadith mein koi saaf mazmuun maujuud nahi hai. Uskey mutaliq Ulama khiyaas kartey hai aur woh ehkaam batatey hai.Baad mein koi cheezein eejaad hogayi , un cheezo key ehkaam batatey hai . Nasha paida karney wali cheez haraam hai , baadmein aur cheezein nasha paida karney wali logon key saamney aajaye aur log uska istemaal shuru karey , Ulama uska hukum bayaan karingey key ye bhi waiseyhi haraam hai jaisa sharaab haraam hai.

Aap (saws) koi baat irshaad farmaye usko kehtey hai hadith , aap koi kaam karey usko kehtey hai hadith , aur aapkey saamney kuch kaam ho aur aap khamooshi ikhtiyaar farmaye - woh bhi hadith hai.

Log yu samajtey hai ikhtilaaf sey nukhsaan hai , ikhtilaaf sey koi nuksaan nahi hai . Ager ikhtilaaf hudood mein ho , ikhtilaaf key aadaab key saath ho , akhlaaq durust ho aadmi key toh ikhtilaaf sey koi sharr aur koi nukhsaan nahi hai. Nukhsaan jo hota hai akhlaaq ki wajeh sey hota hai , hudood sey tajawuz ki wajeh sey hota hai .

Sahaba ikraam mein ikhtilaaf eik hi cheez mein nahi , bahut si cheezo mein tha. Aur sahaba ikraam bahut sey cheezo key ikhtilaaf key bawajud eik dusrey key peechey namaaz bhi padtey they , eik dusrey ka adab aur ikraam bhi kartey they , unkey sulook mein apas mein koi kami paida nai hoti thi in cheezo ki wajeh sey. Lekin hum jahalat aur nadani ki wajeh sey baaz waqt un cheezo mein jo kam darjey ki hai unko badadetey hai.

Albatta ye jo ekhtilaaf hai ye Ulama mein hai , khaum ka kaam kya hai. Khaum ka kaam ye hai key jis Aalim key ilm per , taqwa per bharosa ho , unsey poochkey amal karley . Aur aisa karney sey unper koi gunah nahi. Hadith mein hai , aap(saws) ney farmaya - ager koi aadmi kisi Aalim sey fatawa aur masla poochey aur woh ghalat masla bataye toh aap ney farmaya uska gunah usper jisna masla bataya. Ager har aadmi iska mukallaf hota key tehkheeq karey toh aap (saws) sirf usi ko gunahgaar na batatey , aap ye batatey key bataney wala bhi gunahgaar huwa aur poochney wala bhi gunahgaar huwa . Lekin aap ney ye irshaad farmakar batadiya key furu'ee masail mein har shaks ka ye kaam nahi key khud tehkheeq karey , ager khud tehkheeq karna hota toh aap ye batatey key fatawa deney wala bhi gunehgaar hai aur amal karneywala bhi gunehgaar hai. Mager aap ney ye farmaya key - nai , fatawa bataney wala gunahgaar , amal karneywala nahi. Lekin shart ye hai key woh poochneywala uss aadmi sey poochey jiskey ilm ho , taqwa ho , ye nahi key har kisi sey poochey.

Ye jo masaalik ka ikhtilaaf hai baaz cheezo mein , baaz log ye kehtey hai eik shaks Musalmaan hai , Mohammedi hai aur phir Hanafi kyun , shafayi kyun , maliki kyun , hanbali kyun . Toh woh yu kehtey hai key aap Mohammedi hai ya hanafi hai . Toh hum aapsey ye poochtey hai key aap hindustani hai ya hyderabadi hai , kya jawaab dingey aap iss sawaal ka. Kya hindustani aur hyderabadi mein takraav hai , eik shaks dono mein kya sirf eik hi hosakta hai , ya hindustani bhi aur hyderbadi bhi hosakta hai. Jaisey eik shaks hindustani aur hyderabadi dono hosakta hai , aiseyhi eik shaks wusuul mein toh Janab-e-Rasulullah (saws) ka puura pairu hai , aur furoor mein bhi aap hi ki shariat ki pairwi karta hai lekin un furoor mein jin mein ulama ka ikhtilaaf hogaya woh uss aalim ki pairvi karta hai jiskey ilm aur taqwa per usko a'etmaad ho.

Merey dosto , ekhtilaaf hudood mein rehna chahiye , Ulama mein toh hai mashallah lekin ab awaam mein eik aisa tabqa jiskey paas ilm aur salahiyat ki kami hai , woh in cheezo ko baaz waqt itna hudood sey badarahey hai , tajawuz karkey pesh karta hai key aadmi key zehen mein goya is tarah ka khayaal paida hojata hai key ismein sirf eik haqq hosakta hai , dusra sirey sey baatil hai , lehaza baatil key liye koshish karna chahiye .

Iskey natijey mein woh baazu , aur taaqat jo deen ki khidmat mein sarf hona chahiye , woh aapas key baaham dasto girebaan honey mein sarf hojati hai aur deen ki jo wusuli aur bunyadi baatein hai woh peechey rehjaati hai aur jo dusrey darjey ki cheezein hai woh ladayiyo ka maidaan banjaati hai .

Allah ta'ala hamein deen ka sahi ilm , sahi fahem aur usper amal ki taufeeq naseeb farmaye , hamarey akhlaaq ko durust farmaye , islam ki zindagi aur imaan per khatma naseeb farmaye.

Mufti Husammuddin Saab ( 18 Nov 07 , Markaz )

Hazrath Abu Talha (rz) rawi hai , farmatey hai key Rasulullah (saws) ney irshaad farmaya - " Jo shaks Lailaha ilallah ka iqraar karey woh jannat mein daakhil hoga ya Jannat uskey liye wajib hojayegi aur Jo shaks Subhanallahi wabihamdihi 100 (sau) martaba kahey toh Allah paak uskey liye eik lakh chaubees hazaar nekiya likhtey hai " . Sahaba (raziyallahu taa'la anhum ajmayeen) ko tajub huwa , kehney lagey -" Tab toh ham mein sey koi shaks bhi halaak nai hoga - nekiyo ki kasrat ki wajeh ab koi shaks bhi halaak nai hoga". Huzur-e-paak (saws) ney irshaad farmaya - " Kyun nahi? , tum mein sey eik shaks itni nekiya lekar aayega key ager un nekiyo ko kisi pahaad per rakhdiya jaye toh wazan ki wajeh sey pahaad dabjaye , phir Allah paak ki nematein saamney laye jayengi toh Allah paak ki nemato key muqabley saari nekiya khatam hojayegi , phir Allah paak apni rehmat sey jiski chahey madat farmayingey aur halaakat sey bachayingey ".

Insaan kya cheez hai? - Insaan kayi nemato ka majmua hai. Insaan Allah ki kai nemato ka majmua hai - Sar eik nemat hai , dimaagh eik nemat hai , aankhein eik nemat hai , kaan eik nemat hai , zubaan eik nemat hai , chehra eik nemat hai , haath aur pair eik nemat hai , aur jitni cheezein insaan key jism mein bani huwi hai saari key saari nematein hai , aur jis zameen pey hai woh bhi nemat hai , jis aasmaan key neechey hai woh bhi nemat hai , jo kharaha hai woh bhi nemat hai , jo peeraha hai woh bhi nemat hai , zorrat sey faarigh hora hai woh bhi nemat hai , jo pehen raha hai woh bhi nemat hai . Toh insaan nemato ka majmua hai aur nemato key samundar mein duubraha hai. Masnoon duaon mein apna inkaar hai , Allah ki zaat ka iqraar hai . Khadam khadam pey masnoon duaon key zariye sey Allah key zaat key taraf mutawajjeh karaya jaraha hai key insaan Allah ka mohtaaj hai. Kin cheezo mein ? , har cheez mein Allah ka mohtaaj hai . Sirf insaan nahi balkey saari kayinaat Allah ki mohtaaj hai.

Tumharey paas jo kuch hai woh Allah key taraf sey hai , woh Allah key nematein hai.

Insaano ki fitrat ku Allah paak ney bayaan kiya key jab insaan ko koi takleef pahunchti hai toh roney lagta hai , Allah sey maangta hai . Jab Allahpaak takleef ko duur kartey hai toh kuch log Allah key saath dusron ko shareek kartey hai.
Pehley wali aayaton mein hai - key insaan jab samundar mein chalta hai , kashti bhawar mein phasti hai aur aisa lagta hai key halaakat khareeb aayi hai toh saaro ko bhuul jaata hai aur eik Allah key zaat ka iqraar karta hai . Phir jab Allahpaak najaat detey hai toh Allah ko bhooljaata hai. Toh Allah paak eik jagah irshaad farmarahey hai - tum ye samajhrahey ho key samundar mein humney tumko bachaliya aur tum khushki pey aagaye toh ye samajrahey ho key bachgaye. Khushki mein dhasasaktey hai , zameen ko phaadsaktey hai. Samundar mein dubosaktey hai toh khushki per zameen key ander dhasa saktey hai. Allah paak ko khudrat haasil hai.Allah paak ney rehmat ka maamla kiya , ager har cheez pey pakad farmaye toh Allahpaak saarey logo ku halaak karsaktey hai .

Imaanwaley Allah ko chahtey hai - apni jaan sey zyaada , apney maal sey zyaada , apni biwi aur bachho sey zyaada , apni mehboob cheezo sey zyaada , aur garma key waqt mein thandey paani sey zyaada Allah ko chahtey hai.

Huzurepaak (saws) ku eik Sahabi(rz) ki dua bhot pasand aayi , uss dua sey bhot khushi huwi aur apni unghati ata farmayi. Dua ye thi -
"-Aye woh zaat jisko aankhein nai dekhsakti ,
-jisko khayalaat nai paa saktey ( ager sonchney ki koshish karey toh gumraah hojayingey , ager aadmi Allah key baarey mein sonchna shuru kardey toh gumrah hojayega isliye key Allah ki zaat badi hai aur hum chotey hai , glass ka pani chammach mein nai aasakta , kyun nahi aasakta? - isliye key chammach chota hai . Toh hum chotey , hamari sonch choti , hamara dimaagh chota toh badey Allah ko sonch nai saktey) ,
- tareef bayaan karney waley unki tareef bayaan kar hi nai saktey ,
- badi kamalaat waley ( sarey kamalaat wahi sey phuuttey hai (Quran-e-kareem key ander Allahpaak ka irshaad hai key saat samandar aur uskey barabar aur samandar , samandaro ko laya jaye aur unki siyayi(ink) banayi jaye , na sirf samander balki saarey dariya , saari nadiya , saarey nehar , saarey kuwwe , saarey chashmein , aur jahan kahi bhi paani rakha huwa hai , saarey paani ki sihayi banayi jaye aur saarey darakhto ko kaatker unkey khalam banadiye jaye , phir in khalmo sey aur iss siyayi sey Allah ki badayi ko , buzurgi ko , rehmato ko likhna shuru kiya jaye , likhtey likhtey khalam ghisjayingey , siyayi khatam hojayegi mager Allahpaak ki badayi baakhi rehjayegi) ,
- hawaadis sey unki zaat ko koi tabdeeli nahi aati ,
-zamaney key gardishey unko dara nahi saktey ( isliye key gardisho ko wohi laatey hai ) ,
- aur pahado ka kya wajan hai , kitna wajan hai usko Allah paak jaantey hai ,
-samundaro mein kitna paani hai usko jaantey hai , abtak jitni baarish huwi aur Qiyamat tak jitni hogi , kitney qatrey girey aur kitney giringey Allahpaak key ilm key ander maujuud hai ,
-puuri duniya mein jitney darakht hai unper kitney pattey hai Allah paak jaantey hai ,
- suuraj apni roshni kitni cheezo pey daalta hai , woh kitni cheezein hai Allah paak jaantey hai ---aur raat apni tareekhi kitni cheezo per daalti hai Allahpaak jaantey hai ,
-eik aasmaan duusrey aasmaan ko Allah ki nigah sey chupa nai sakta ,
-eik zameen dusri zameen ko Allah ki nigah sey chupa nai sakti ,
-samundar ki teh mein kya hai Allah paak usko jaantey hai ,
- ye unhuney dua ki , Allah ki tareef bayaan ki aur ye dua ki - key aye Allah zindagi ka aakhri din sabsey behtar din ho , aur zindagi ka aakhri amal sabsey behtar amal ho , aur jis din maut ho uss din ka jo amal ho woh behtareen amal ho , aur husney khatimey ki daulat sey aap malamaal farmaye ."

Husne Khatima :
Husne Khatima bhot badi daulat hai , hadith mein aata hai key - " Eik aadmi neik amaal karta hai , toh neik amaal kartey kartey apney aapko accha na samjhey , ghuroor na karey , takabbur na karey , isliye key aadmi jannat key khareeb hojata hai , eik baalish ka faasla baakhi rehta hai , aisa koi amal karta hai jiski wajeh sey dozakh mein girjaata hai .
Aur kisi sharaabi ko , zani ko bura na samjhey isliye key aadmi zindagi bher gunah karta hai , zina karta hai , sharaab peeta hai , aur dozakh key bilkul khareeb pahunchjaata hai , eik haath ka faasla baakhi rehta hai , aisa koi amal karta hai key Allahpaak ko woh amal bahut pasand aata hai aur Allahpaak Jannat key ander daakhiley ka faisla farmatey hai. "

Ulama ney likha hai Husne Khatima key liye chand cheezein zaroori hai

1. Allah ney jo nemat ata ki hai , usper Allah ka shukr ada karey

2. Dua aadmi karta rahey - aye Allah aapney hi mujhey hidayat ata ki hai , aisa na ho key mera dil shirk aur kufr ki taraf mayil hojaye , merey dil key ander tedapan aajaye, meri hifazat farma.

3. Azan ki baad ki jo dua hai uska ehtemam kiya jaye - Huzur-e-paak (saws) ka irshaad hai - key jo shaks iss dua ka ehtemaam karta hai meri shifa'at uskey liye halaal hojaati hai , waajib hojati hai , laazim hojati hai "

4. Dua karey - Aye woh zaat jo zinda hai aur saari duniya ko thaami huwi hai , aapki rehmat ka waasta dekar hum madat chahtey hai , hamarey saarey kaamo ko theek kardijiye ( hamara her kaam ghalat hai , hamara koi kaam theek nai hai ) , eik lamhey key liye bhi aap hamein apni nafso key hawaley na kijiye , hum apni nafso key hawaley hojayingye toh gunah hojayega jaisa key gaadi chalaney wala ager eik minute key liye bhi aankh band karleyga takkar hogayegi toh waisehi Allahpaak chand lamho key liye apney nafs key hawaley kardingey gunah hojayega , sarkashi hojayegi , baghawat hojayegi , Allah ki nafarmani hojayegi.

5.Neik , deendaar , aur Allahwalo key sohbat mein apney aapku bithaye

6.Miswaak ka ehtemaam kiya jaye , sabunchi fazeelat miswaak ki ye hai key martey waqt kalma naseeb hoga

7. Ye cheez bahut ahem hai , isliye bahut mushkil bhi hai , ussey bachna Allah key madat key baghair , Allah key taufeeq key baghair nai hosakta , ussey wahi shaks bachsakta hai jispery Allah ki khaas rehmat ho , Allah ka khaas fazal ho , woh bahut khatarnaak cheez hai , usmein kisi khisam ka kharcha nai hai , aur na kisi khisam ka charcha , woh hai - Nigaho ki hifazat.


Eik buzurg ney likha do cheezein bahut ehem hai , jo shaks do cheezein per amal karey woh puurey deen pery chalsakta hai -
1. Pehli cheez hai nigaho ki hifazat , jo nigaho ki hifazat kareyga woh Allah key jitney huqooq hai un saarey huqooq ko ada karsakta hai . Isliye ada karsakta hai key woh apni nigah makhlooq per nai daalraha hai , makhlooq ka ta'asur uskey dil sey khatam ho chuka hai aur makhlooq ka ta'asur khatam hochuka , khaliq ka ta'asur aaya , Allah per fida horaha hai , Allah per apney aapko qurbaan kar raha hai , toh ab ye nai kahajasakta key ye Allah key huqooq ki haqtalfi kareyga
2. Aur duusri cheez hai - jo shaks apney aapko gheebat sey bachayega woh bando key huqooq ko ada karsakta hai . Gheebat sey apney aapko bachaney wala logo ko izzat deraha hai , izzat aur ehmiat key wajeh sey gheebat nai karraha hai , key sab acchey hai main bura hu . Jab saamney waley ko accha kehraha hai toh uskey huqooq ko bhi ada kareyga .

Namaz:
Jab Allah sey dosti hojaati hai toh Allah sey baat karney ko jee chahta hai jisko namaaz kehtey hai - Namaaz kya cheez hai ? - Allah sey guftagu hai , Allah sey baatcheet hai , Namaaz padney wala apney rab sey chupkey chupkey baatein karta hai . Toh baat har eik sey nai hoti , baat toh dost sey hoti hai. Aadmi jab dost sey baat karta hai , toh susti, laparwahi , ghaflat sey baat nai karta , badi tawajjo sey , badey shauq aur zauq sey , badi mohabbat sey baat karta hai.
Namaaz ku seekhna padta hai , uski mashq karni padti hai , uski mehnat hai jaisey har cheez ki mehnat hai.
Dhyaan ku jamaney ki mehnat ho key main Allah key saamney hu , main subah sey dukaan mein tha , karobar mein tha , kaam mein tha, dosto mein tha , biwi mein tha , baccho mein tha , ab eik das minute key liye , saath aat minute key liye aaya hu Allah sey baatcheet karney key liye , abbhi main Allah ku yaad na karu , abbhi Allah mujhey yaad nai aaye toh phir kaha yaad aayingey . Allah ku yaad karney key liye aaye aur Allah ko bhooljaye. Apney nafs ku samjhaye key" salaam pherney key baad jitna sonchna hai sonchley duniya key barey mein , duniya key programme bana , iski ijaazat hai , salaam pherney tak Allah ku yaad rakh , Allah key dhyaan sey pad toh" inshallah Allah ka dhyaan baakhi raheyga.


Ilm:
Hamarey mehboob kis cheez sey raazi hotey hai , aur kiss cheez sey naraaz hotey hai . Isi ka naam Ilm hai . Allah ku toh bahut chahtey hai mager ilm ka nawaqifiyat ki wajeh sey , ghaflat aur jahiliyat ki wajeh sey aadmi aisa kaam kareyga jissey Allah naraaz hotey hai . Ilm ka hona zaroori hai. Fazail wala ilm - insaan jab faidey ko dekhta hai toh uskey taraf nipatta hai aur nuksaan ku dekhta hai toh ussey bachney ki koshish karta hai.

* Jo salaam kiya jaata hai , iski bahut badi fazeelat hai - "Assalamualaikum wa rehmatullahi wabarakatuhu " . Ye unchi dua hai , iska matlab ye hai key aap mujhsey mamoon hai , mehfooz hai , aap mujhsey mutmayin rahey , main aapka dushman nai hu , main aapka dost hu , isiliye aapko dua deraha hu , kya dua deraha hu - aapku teen dua deraha hu - Assalamualaikum - tumper salamati ho - kya matlab , duniya aur aakhirat ki saari museebato sey tum najaat palo , warehmatullahi - Allah ki rehmat bhi aap per ho , Allah ki rehmat key baghair kuch nai hoga , wabarakatahi - barkatey ho , eik barkat nahi , kaii barkatey ho . Teen duaein hai , toh issper tees nekiya milti hai.

Fazail bhot ahem hai , hamarey buzurgo ki mansha ye hai key har amal sey pehley uss amal ki jitni fazeelatein hai woh hamein maloom hojaye , yaqeen hojaye , wudhu sey pehley wudhu ki fazeelat , rozey sey pehley rozey ki fazeelat .

Allahpaak apney bando ko kitna chahtey hai key unkey bando ki koi khairiyat poochta hai , toh uskey liye 70,000 farishtey taye kartey hai , key uskey liye maghfirat ki dua kartey rahey.

Kisi buzrug sey poocha gaya key sabsey zyaada zikar karneywaley hum kab bansaktey hai , kab ye kaha jayega key main Allah ku bahut yaad karneywala hu ? Unhuney kaha , badi ahem baat kahi -" Huzur(saws) sey jitni duaein , aur jitney azkaar manqool hai subah aur shaam key , unkey azkaar mein jo shaks pabandi karta hai woh Allah ko khoob yaad karneywala hai . Masnoon jo duaein hai uski badi ehmiyat hai ".

Teesra kalma - Subhanallah - Allah paak hai , jab Allah paak hai toh main kya hu , main napaak hu . Alhamdulillah - Saaaari taarefey Allah key liye hai , jab saari tareefey Allah key liye hai toh baakhi kya rahi , kounsi tareef baakhi rahi , Lailaha ilallah - Allah key siwa koi mabuud nai , kisi ka kuch nai chalta , Allah key baghair kuch nai hosakta , sab mohtaaj hai Allah key , jab aadmi sojata hai aur uski saari salahiyatey khatam hojaati hai woh apna satar dhaankney mein bhi Allah ka mohtaaj hai , Allahuakbar - Allah sabsey badey hai , Walahaula walaquwwata illabillahilaliyyila'zeem - koi aadmi gunaho sey bachnai sakta jabtak Allah na chahey , nekiyo pey lagnai sakta jabtak Allah na lagaye .

Mohabbat-e-Rasool(saws) ko paida karney key liye duroodeshareef hai , seerat ka mutaliya hai , sunnato pey chalna hai . Aur sabsi badi sunnat Daawat ka kaam hai .

Eik Sahabi hai Huzur(saws) ki khidmat mein ye kehtey huwe - " Haye merey gunah , haye merey gunah " key main ab halaak hogaya , bachney ki koi soorat aur shakl nai hai . Toh huzurepaak (alayhissalatuwassalam) ney eik dua unhey sikhayi , kaha ye kahey - " Aye Allah aapki maghfirat merey gunaho sey zyaada wasee hai , mujhey apney amal per ummeed nahi hai , aapkey fazal aur rehmat per ummeed hai ". Unhuney iss dua ko pada , kaha phir pada , phir padey , kaha phir pado , teen dafa woh sahabi iss dua ko padha . Huzurepaak (alayhissalatuwassalam) ney farmaya - "khadeyhojao Allah ney tumhari bakshish kardi ".Allahpaak hamarey gunaho ko nai dekhtey , hamarey tauba ko dekhtey hai , hamari talab ko dekhtey hai , hamarey gidgidaney ko dekhtey hai . Allah toh kehtey hai - tumharey gunaho sey zameen bharjaye , aur zameen aur aasmaan key darmiyan ka khala bharjaye aur tum merey taraf mutawajjeh hojao toh main maaf karunga , ye nahi dekhunga key mainey kitney gunahoko maaf kiya hai ."

Qiyamat key din sabsey zyaada shifa'at karneywali koi cheez hogi toh woh Allah ka kalaam hoga , na koi nabi , na koi farishta .

Jab aadmi koi neki ka iraada karta hai toh Shaitaan ye nai kehta key mat karo - karo mager baad mein karo .

Dua ka taufeeq ka milna , koi aasaan baat nai hai , koi mamooli baat nai hai , wahi maang sakta hai jisko maangey ki Allahpaak taufeeq dey . Kisisey maangtey hai hum duniya mein , badi minnato key baad , kuch dedingey , duusri baar jayingey phir dedingey , teesri baar ager hum dikhgaye th raasta badal kar chaleyjayingey key phir kuch mangega . Aur Allahpaak naraaz hotey hai key maangta kyun nai , nahimangey na ka matlab ye hai key ye mohtaaj nai hai , zaroorat mand maangta hai , aur ye apney aap ko samajraha key zorrat nai hai , toh Allahpaak naraaz hojatey hai. Naraaz honey ka matlab yehi hai key aadmi apney aap ko mustaghni samajraha hai . Wahi detey hai , ya mehfooz kartey , ya musibato ko duur kartey hai. Wahi detey hai ager uskey muwafiq ho , ya mehfooz kartey hai , ya muzibato ko duur kartey hai. Aadmi qiyamat key din dekheyga ye merey duaon ka zakheera hai toh tamanna kareyga key kaash meri eik duwa bhi khubool nai hoti.

Saarey aasmaan waley aur sarey zameenwaley kisi momin key qatal mein shareek hojaye toh Allahpaak sabko , saarey aasmaan walo ko aur saarey zameenwalo ko dozakh mein daaldingey .

Allah key kalimey ko buland karney ki koshish:
Quran mein hai - Uski baat sey behtar kiski baat hosakti hai jo Allah key bando ko Allah key taraf bulaye " . Toh tum behtar aur tum jo baat kahogey woh bhi sabsey behtar. Aur iss mehnat sey jo mileyga woh bhi sabsey behtar , saari kayinat musaqqar hojayegi aur kya chahiye , zameen tumhari , aasmaan tumhara , chand tumhara , sooraj tumharey , tarey tumharey , hawa tumhari , samundar tumhara , jungle tumharey , jaanwar tumharey . Sahaba ney samundar per ghodo ko daalker qiyamat tak aaneywaley insaano ko ye baat batadi key Allah key deen ko buland karney key liye jo koshish karta hai Allah uski madat kartey hai . Allah ki madat sirf anbiya (as) key saath nai thi , woh madatey jo nabiyo key saath huwi thi , sahabey key saath bhi Allah ney un madato ka maamla kiya aur hamarey saath bhi karingey aur qiyamat tak aaney waley insaano key saath bhi karingey jo Allah key kalmey ko buland karney ki koshish karingey . Ager nai karogey pakad bhi badi hai , azaab bhi bada hai , iss kaam ko nai karogey toh phir zaalim baadshaho ko musallat kardiyajayega , dua radd kardiya jayega , aapas mein nafrato ko paida kardiya jayega .

Iss kaam ko karingey toh inshallah deen hamari zindagi mein aayega aur Allahpaak kamyaab karingey . Allah ka kanoon aur zaapta hai key jis kisi key zindagi mein deen hoga usko kamyaab karingey aur jis kisi key zindagi mein deen nai hoga chahey woh nabi ka beta ho , nabi ki biwi ho usko halaak karingey . Allah ka kisi sey koi rishta nai hai , kanoon hai , wusool hai , zaapta hai.

Marney ki tayyari karna hai . Train aagayi aur ticket na ho toh aadmi train mein nai baitheyga , isliye key usey pata hai key main baithjaunga toh phas jaunga , mujhey jail jana padeyga . Toh humney marney ki tayyari nai ki , marney ki tayyari karni hai .
Hazrth Ayesha (rz) farmati hai Huzurepaak ( saws ) ney irshaad farmaya - " Jo aadmi Allah sey milna chahta hai Allah bhi ussey milna chahta hai aur jo aadmi Allah sey bachna chahta hai , Allah sey milna pasand nai karta , Allah bhi ussey mulaqat ko napasand kartey hai " . Toh aadmi Allah sey kab milney ko pasand kareyga , jab dosti ho , mohabbat ho , taluq ho . Isi taluq aur mohabbat ku paida karney key liye Allah key raastey mein nikalney key liye kaha jaraha hai.